Joseph makes himself known Joseph sends for Israel Joseph provides for their journey
King James Version Bible
“1 ¶ Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. 2 And he wept aloud: and the Egyptians and the house of Pharaoh heard. 3 And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt. 5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 6 For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest. 7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. 8 So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. 9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 11 And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. 12 And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you. 13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. 14 And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.”
“16 ¶ And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants. 17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; 18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. 19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20 Also regard not your stuff; for the good of all the land of Egypt [is] yours. 21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment. 23 And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way. 24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.”
“25 ¶ And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, 26 And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not. 27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: 28 And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.” (Genesis 45:1-28 KJV)
Israel moves to Egypt Israel journeys with his family Joseph meets his father
King James Version Bible
“1 ¶ And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac. 2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here [am] I. 3 And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 4 I will go down with thee into Egypt; and I will also surely bring thee up [again]: and Joseph shall put his hand upon thine eyes.”
“5 ¶ And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 7 His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt. 8 And these [are] the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn. 9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi. 10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 11 And the sons of Levi; Gershon, Kohath, and Merari. 12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul. 13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron. 14 And the sons of Zebulun; Sered, and Elon, and Jahleel. 15 These [be] the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters [were] thirty and three. 16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. 17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel. 18 These [are] the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, [even] sixteen souls. 19 The sons of Rachel Jacob’s wife; Joseph, and Benjamin. 20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him. 21 And the sons of Benjamin [were] Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. 22 These [are] the sons of Rachel, which were born to Jacob: all the souls [were] fourteen. 23 And the sons of Dan; Hushim. 24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem. 25 These [are] the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls [were] seven. 26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls [were] threescore and six; 27 And the sons of Joseph, which were born him in Egypt, [were] two souls: all the souls of the house of Jacob, which came into Egypt, [were] threescore and ten.”
“28 ¶ And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen. 29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while. 30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou [art] yet alive. 31 And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which [were] in the land of Canaan, are come unto me; 32 And the men [are] shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have. 33 And it shall come to pass, when Pharaoh shall call you, and shall say, What [is] your occupation? 34 That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [is] an abomination unto the Egyptians.” (Genesis 46:1-34 KJV)
Israel presented to Pharaoh Joseph provides for his father and his brothers Joseph’s administration in Egypt
King James Version Bible
“1 ¶ Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they [are] in the land of Goshen. 2 And he took some of his brethren, [even] five men, and presented them unto Pharaoh. 3 And Pharaoh said unto his brethren, What [is] your occupation? And they said unto Pharaoh, Thy servants [are] shepherds, both we, [and] also our fathers. 4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine [is] sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen. 5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: 6 The land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle. 7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh. 8 And Pharaoh said unto Jacob, How old [art] thou? 9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage [are] an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. 10 And Jacob blessed Pharaoh, and went out from before Pharaoh. 11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to [their] families.”
“13 ¶ And [there was] no bread in all the land; for the famine [was] very sore, so that the land of Egypt and [all] the land of Canaan fainted by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house. 15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth. 16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail. 17 And they brought their cattle unto Joseph: and Joseph gave them bread [in exchange] for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year. 18 When that year was ended, they came unto him the second year, and said unto him, We will not hide [it] from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give [us] seed, that we may live, and not die, that the land be not desolate. 20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s. 21 And as for the people, he removed them to cities from [one] end of the borders of Egypt even to the [other] end thereof. 22 Only the land of the priests bought he not; for the priests had a portion [assigned them] of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands. 23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, [here is] seed for you, and ye shall sow the land. 24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.”
“27 ¶ And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly. 28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years. 29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: 30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said. 31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” (Genesis 47:1-31 KJV)
Joseph visits Jacob Israel blesses Ephraim and Manasseh
King James Version Bible
“1 ¶ And it came to pass after these things, that [one] told Joseph, Behold, thy father [is] sick: and he took with him his two sons, Manasseh and Ephraim. 2 And [one] told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. 3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee [for] an everlasting possession. 5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, [are] mine; as Reuben and Simeon, they shall be mine. 6 And thy issue, which thou begettest after them, shall be thine, [and] shall be called after the name of their brethren in their inheritance. 7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [is] Bethlehem.”
“8 ¶ And Israel beheld Joseph’s sons, and said, Who [are] these? 9 And Joseph said unto his father, They [are] my sons, whom God hath given me in this [place]. And he said, Bring them, I pray thee, unto me, and I will bless them. 10 Now the eyes of Israel were dim for age, [so that] he could not see. And he brought them near unto him; and he kissed them, and embraced them. 11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed. 12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought [them] near unto him. 14 And Israel stretched out his right hand, and laid [it] upon Ephraim’s head, who [was] the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh [was] the firstborn. 15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, 16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head. 18 And Joseph said unto his father, Not so, my father: for this [is] the firstborn; put thy right hand upon his head. 19 And his father refused, and said, I know [it], my son, I know [it]: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. 20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. 22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” (Genesis 48:1-22 KJV)
“1 ¶ And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you [that] which shall befall you in the last days. 2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. 3 Reuben, thou [art] my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: 4 Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou [it]: he went up to my couch.”
“5 ¶ Simeon and Levi [are] brethren; instruments of cruelty [are in] their habitations. 6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. 7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.”
“8 ¶ Judah, thou [art he] whom thy brethren shall praise: thy hand [shall be] in the neck of thine enemies; thy father’s children shall bow down before thee. 9 Judah [is] a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]. 11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: 12 His eyes [shall be] red with wine, and his teeth white with milk.”
“13 ¶ Zebulun shall dwell at the haven of the sea; and he [shall be] for an haven of ships; and his border [shall be] unto Zidon. 14 Issachar [is] a strong ass couching down between two burdens: 15 And he saw that rest [was] good, and the land that [it was] pleasant; and bowed his shoulder to bear, and became a servant unto tribute. 16 Dan shall judge his people, as one of the tribes of Israel. 17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. 18 I have waited for thy salvation, O LORD. 19 Gad, a troop shall overcome him: but he shall overcome at the last. 20 Out of Asher his bread [shall be] fat, and he shall yield royal dainties. 21 Naphtali [is] a hind let loose: he giveth goodly words.”
“22 ¶ Joseph [is] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall: 23 The archers have sorely grieved him, and shot [at him], and hated him: 24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty [God] of Jacob; (from thence [is] the shepherd, the stone of Israel:) 25 [Even] by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: 26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. 27 Benjamin shall ravin [as] a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.”
“28 ¶ All these [are] the twelve tribes of Israel: and this [is it] that their father spake unto them, and blessed them; every one according to his blessing he blessed them. 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that [is] in the field of Ephron the Hittite, 30 In the cave that [is] in the field of Machpelah, which [is] before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace. 31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. 32 The purchase of the field and of the cave that [is] therein [was] from the children of Heth. 33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.” (Genesis 49:1-33 KJV)
“1 ¶ And Joseph fell upon his father’s face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.”
“7 ¶ And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.”
“15 ¶ And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants. 19 And Joseph said unto them, Fear not: for [am] I in the place of God? 20 But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.”
“22 ¶ And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years. 23 And Joseph saw Ephraim’s children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees. 24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.” (Genesis 50:1-26 KJV)
22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
TY200 – INTERPRETATION CONFIDENCE CHART
Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
Leaves – The preparation that LORD God makes for the coming events of living works.
Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
Seed – Word of God.
The fruit of righteousness is a Tree of Life.
Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
a. Righteous Cedar Tree – The Spiritual Life that is beautiful, politically, and socially powerful, more spiritual growth than all the other trees, many protected followers. Can be goodly and righteous; but risks becoming a tyrant with a very thin line dividing righteousness from wickedness. They must have the shittah, myrtle, and oil trees surrounding them so they can see, know, consider, and understand, to maintain their righteous state.
b. Unrighteous Cedar Tree – The Spiritual Life of a tyrant. He lifts himself in height, he shoots up his top among the thick boughs, and his heart lifts in his height. He is all-powerful but wicked, with no Christian support surrounding him.
Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
Bay Tree – Native spiritual life that develops naturally.
Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)
Teachings by Kathy L McFarland
We are going to start our study of the cedar tree with the most unrighteous cedar tree that ever was.
We can learn the greatest characteristics of a spiritual life represented by the cedar tree, and how that spiritual life can go so wrong when darkness and evil enter it. Because Ezekiel 31 is so vividly descriptive of the cedar tree gone bad, we get a rare insight into the typology of the cedar tree and can define it from just this chapter. Please keep your focus upon the characteristics of the tree.
Ezekiel 31:1–9 (KJV 1900)
And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. 9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
1. The Word of God came to Ezekiel and instructed him to speak to the Pharaoh king of Egypt,[1]and to his people.
2. The LORD God wanted the Pharaoh to look upon His greatness and know that He had a high stature that was more than any other person on earth.
3. The Pharaoh was an Assyrian from Iraq but once dwelled in Lebanon.
4. The tallest and best cedars (excluding those in God’s Garden of Eden) were in the territory of Lebanon and are referenced numerous times in Scripture.
5. The spiritual identity of the Pharaoh had:
a. Beautiful branches
b. Shadowing shroud – 7511 III. צָלַ ל (ṣāꞏlǎl): v.; ≡ Str 6751; TWOT 1921—1. LN 14.53–14.62 (qal pf.) grow darker, i.e., have an increasing condition of darkness (Ne 13:19+); 2. LN 14.53–14.62 (hif ptcp.) give shade, i.e., cause a shadow by interposing something between an object and a light source (Eze 31:3+)[2]
c. High stature (high up in height)
d. Top was above thick boughs
6. The waters, spoken of during Creation, called the “deep” set him up on high. The actual Assyrian Pharaoh was not revealed to be alive during the time of creation. Thus, his spirit must be identified as another.
a. The “deep” in Eziekiel – 9333 תְּהוֹם (tehôm): n.fem. and masc.; ≡ Str 8415; TWOT 2495a— 1. LN 1.17–1.25 the deep, the depths, i.e., an area below the surface of bodies of water, a dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers (Ge 1:2; 7:11; 8:2; 49:25; Ex 15:5, 8; Dt 33:13; Job 28:14; 38:16, 30; 41:24[EB 32]; Ps 33:7; 36:7[EB 6]; 42:8[EB 7]; 77:17[EB 16]; 78:15; 104:6; 106:9; 107:26; 135:6; 148:7; Pr 3:20; 8:24, 27, 28; Isa 51:10; 63:13; Eze 26:19; Am 7:4; Jnh 2:6[EB 5]; Hab 3:10+), see also domain LN 81.3–81.11; 2. LN 1.69–1.78 deep springs, i.e., a body of water which comes out of the earth (Dt 8:7; Eze 31:4, 15+); 3. LN 1.17–1.25 unit: תְּהוֹם הַ־ אֶרֶ ץ (tehôm hǎ– ʾěꞏrěṣ) Sheol, formally, depths of the earth, i.e., the place where the dead reside (Ps 71:20+)[3]
b. The “deep” in Genesis:
Genesis 1:1–2 (KJV 1900)
In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
i. Darkness – 3125 חֹשֶׁ (ḥōꞏšěḵ): n.masc.; ≡ Str 2822; TWOT 769a—1. LN 14.53– 14.62 darkness, the dark, i.e., the lack of light in a space (Ge 1:4; Ex 10:21); Note: there are many associative meanings to “darkness,” including terror, ignorance, sadness, confusion, evil [4]
ii. Genesis 1:3–5 (KJV 1900)
3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
c. Big Rivers ran around the greatest cedar’s plants
i. His height was exalted above all the trees of the field
ii. His boughs were multiplied
iii. His branches became long
iv. He shot forth
d. Little rivers ran around the trees of the fields (fields = world)
e. The greatest cedars height grew above the trees of the fields because it received more water from the big river
i. All the fowls of Heaven (angels) made their nests in His boughs
ii. Under his branches did all the beasts of the field (carnal people) bring forth their young
iii. Under his shadow dwelt all great nations (he is politically strong)
f. He was beautiful in his greatness
i. Because of the length of his branches
ii. Because his root was by great waters
g. The cedars in the Garden of the LORD God could not hide him
i. Thus, we can reason that the LORD God planted cedars in the Garden of Eden
ii. We can reason that this gigantic, beautiful cedar tree was larger than the largest cedars planted in the Garden of Eden
iii. We can reason that this tree stood shadowed all other cedar trees
1. Hidden – 6669 I. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—LN 64 (qal) be rival to, be equal to, i.e., be in a comparable state of something, and so be like something or someone else (Eze 28:3; 31:8+), note: for another interp in 28:3, see 6670[5]
2. Hidden – 6670 II. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—1. LN 28.68–28.83 (qal pf.) be hidden, i.e., be in a state in which something cannot be known and so be secret (Eze 28:3+), note: for another interp, see 6669; 2. LN 14.36–14.52 (hof impf.) lose luster, be dimmed, i.e., pertaining to a state which has a diminished reflective shine (La 4:1+)[6]
iv. The fir trees were not like his boughs (cedar boughs better than fir boughs)
v. The chestnut trees were not like his branches (cedar branches better than chestnut branches)
vi. Nor any tree in the garden of God was like unto him in his beauty. (cedar beauty exceeds beauty of all other trees in the Garden of Eden)
7. The LORD God made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
Teachings of Kathy L. McFarland
This first part of Ezekiel leaves us no doubt that it is not the Pharaoh alone that the LORD God is speaking. Just as John the Baptist was Elijah (Matthew 11:7-15), so is the Pharaoh with the help of a spirit of another. We will discover who that is, though I am certain most of you have already potentially figured it out. Let us do a bit of workbook review, then we will get serious about the largest cedar tree’s inward identity.
Worksheet 1 for Ezekiel 31:1-9
1. Who was the prophet chosen by the LORD God to speak to this Pharaoh and his people?
a. Isaiah
b. Elijah
c. Ezekiel
d. Jeremiah
2. What was the authority of this Pharaoh?
a. Ruler of Egypt
b. Ruler of Israel
c. Ruler of Syria
d. Ruler of Eden
3. What was this Pharaoh’s race?
a. Iranian
b. Israeli
c. Lebanese
d. Assyrian
4. Why did the LORD God want the Pharaoh to look upon his greatness?
a. He wanted the Pharaoh to remove self-focus
b. He wanted the Pharaoh to see how high his stature had grown
c. He wanted the Pharaoh to humble himself
d. He wanted the Pharaoh to become more like God
5. Where was the Assyrian Pharaoh from?
a. Iraq
b. Iran
c. Syria
d. Lebanon
6. How high was the Assyrian Pharaoh’s cedar tree?
a. The same size as all other cedar trees in God’s Garden
b. The same size as all other cedar trees in the forest of Lebanon
c. The tallest tree that was higher than any other persons’ on earth
d. None of the above
7. Where did this Pharaoh once dwell?
a. Jordan
b. Iran
c. Syria
d. Lebanon
8. What were this Pharaoh’s branches like?
a. Reflected Jesus as the true branch
b. Beautiful
c. Broken
d. None of the above
9. What is the problem with a shadowing shroud with regards to the Lord’s light on Truth of God?
a. There is no problem. The shadowing shroud shields the followers from being burned from the light.
b. There is no problem. The shadowing shroud creates an environment of peace that gives followers opportunities to learn new things in the shade.
c. It is a huge problem. The shadowing shroud steps between the followers and the LORD God, creating darkness from the light.
d. It is a huge problem. All followers want to create their own shadowing shroud.
10. What is another potential problem of a shadowing shroud?
a. It could attempt to hide sinners’ actions from their LORD God
b. It could cause depression and anxiety in the shadow people
c. It could keep followers in a lowly state through oppression in the darkness
d. It could encourage followers that darkness is better
11. The definition of a shroud is a covering put over a dead body, or to hide something in secrecy. Which things are mentioned in Scripture that are hidden by this Pharaoh’s cedar tree?
a. Other cedar trees
b. All the nations of the world
c. Beasts of the field (carnal, worldly people)
d. All the above
12. What is the Hebrew definition of “the deep” that existed at the beginning of God’s Creation?
a. The depths
b. An area below the surface of bodies of water
c. A dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers
d. All the above
13. Before the LORD God’s Creation began, what did He move upon?
a. Land
b. Water
c. The Deep
d. None of the above
14. What are some good adjectives that describe the darkness in “the Deep” according to Hebrew translation? (Mark all appropriate answers)
a. Darkness
b. Light
c. Grey
d. Lack of light
e. Terror
f. Love
g. Ignorance
h. Power
i. Sadness
j. Confusion
k. Righteousness
l. Evil
15. How did the LORD God create light?
a. He used darkness as an example for His creation
b. He divided light from dark
c. He folded darkness into outer space
d. All the above
16. What were some of the people and things in the Garden of Eden?
a. Trees
b. Large cedars
c. A really large cedar
d. Adam
e. Eve
f. Serpent
g. The Lord
h. The Tree of Life
i. Light
j. Water
k. All the above and more
17. How did the cedar tree of this Pharaoh compare to the other trees in God’s Garden?
a. It was the largest cedar tree
b. It was equal to the other cedar trees
c. It was the smallest of cedar trees
d. None of the above
18. What were the reasons why this cedar tree of the “Pharaoh” shadowed all other cedar trees in God’s Garden?
a. It rivaled the other trees
b. It was in a state in which something couldn’t be known and had a secret
c. Possibly, if the other cedar trees were not seen because of his shadow, then his reflection would be diminished, and his lack of shine not noticed
d. All the above
19. What are some other qualities we can discern from the cedar tree from this account?
a. The fir trees were not like his boughs (cedar boughs are better than fir boughs)
b. The chestnut trees were not like his branches (cedar branches are better than chestnut branches
c. No other tree in the Garden of God was like unto him in his beauty (cedar beauty exceeds beauty of all other trees in the Garden of Eden)
d. All the above
20. What did the normal cedar trees feel about the giant cedar tree in the Garden of God?
a. They were respectful
b. They were in awe
c. They were humbled
d. They were envious
Teachings of Kathy L McFarland
Have you figured out the actual spirit identity of the largest cedar tree in the Garden of God? This prophecy in Ezekiel will leave you no doubt by the end of the chapter! But are we really studying this with the intention of knowing who this Pharaoh’s inner being was! NOPE. Do we still want to know? YOU BET!
But remember why we are here, my wise students. We are studying this because the Word of God gives us all kinds of information on the Cedar Tree. Notice how we have classified it in “Typology known fully as God’s Truth.” There is so much information in this Ezekiel chapter 31 that we know things about cedar trees that we can’t figure out about other trees. It sure is good to know so much!
So, let’s get started.
Ezekiel 31:10–14 (KJV 1900)
10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; 11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. 12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him. 13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: 14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
8. The LORD God was ready to punish this Pharaoh cedar tree, that was more beautiful, more powerful, and more everything than all the other trees in the Garden of God.
9. These are the judgments against this Pharaoh cedar tree:
a. He lifted up himself in height
b. And he shot up his top among the thick boughs
c. His heart was lifted up in his height
i. As mature students, believe this fully; if you are an important worker in the LORD God’s kingdom, and you offend God in these things, you are toast!
ii. If you are calling yourself an Apostle, Prophet, Pastor, or any other of those types of titles without earning them through study, prayer, and God’s ordination, get rid of the titles.
iii. Become accountable to your life. Use your real name, and stand-by all that you do in the Lord’s name based upon the Word of God. Don’t trick or manipulate! Bring the Truth of God always.
iv. Finally, most of my students look so good in their brilliant and colorful clothes, and when I see you, you look prosperous and well! But when I see twenty different changes of outfit, and no teachings of God on your Facebook pages, I wonder if you are lifting yourself up in height. In my opinion, these different fancy poses teach the young Christian with the hope of a prosperity gift from God, which is unbiblical.
v. Points i-v are my personal contemplations on what I am learning from this Scripture. There will be a question or two in the worksheet to contemplate these issues yourselves.
10. The LORD God’s punishment was exacting.
a. He delivered this Pharaoh into the hand of the mighty one of the heathen
b. He was driven out of the Garden of God for his wickedness
c. Strangers, the terrible of the nations, have cut him off, and have left him
d. Upon the mountains and in all the valleys his branches are fallen
e. His boughs are broken by all the rivers of the land
f. All the people of the earth are gone down from his shadow, and have left him
g. Upon his ruin shall all the fowls of the heaven remain, to the nether parts of the earth, in the midst
h. All the beasts of the field shall be upon his branches
Worksheet 1 for Ezekiel 31:10-14
11. As a result of this serious punishment:
a. All the trees by the waters do not exalt themselves for their height
b. All the trees do not shoot up their top among the thick boughs
c. All the trees do not stand up in their height as they drink water
d. All the trees are delivered unto death
e. All the trees are sent to the nether parts of the earth (grave and death)
f. All the trees in the midst of the children of men are sent to Hell
21. List the three specific unrighteous actions of the cedar tree that brought God’s judgment upon
him.
22. Look at your spiritual culture. What aspects are troubling, that might indicate that a Christian leader spiritual claim might be higher than what is actually the case. (Contemplation)
Teachings by Kathy L McFarland
Please remember that Ezekiel 31 is a prophecy. Some have already happened. Some will happen in a future time. Points 10 and 11 are difficult to understand as far as the prophecy is concerned. But, if you examine what God’s punishment is to the tallest cedar tree, and what happened to those that followed him, and analyze the parts of the tree that were used as punishment to the devil’s own, you will gain even deeper understanding.
We will not go deeper as a class today. The prophecy aspect will be saved for another time. But I am certain that you are now able to see some of the features of the cedar tree.
I am going to include the last part of Ezekiel 31:15-18. We will not study it in depth. But, it confirms your journey perfectly in identifying who was the tallest cedar tree in the Garden of Eden.
What a surprise! Lucifer rears his ugly spirit in the midst of a beautiful cedar tree, in the midst of the most beautiful Garden of God. And when he is cast out, he enters into Pharaohs, major leaders of the land, the Pharaohs of Egypt, Babylon, Assyria, etc. and controls the people in his shadow. The LORD God successfully eliminates those dangers and is watchful for the next to come.
Scripture is filled throughout with the cedar trees of the powerful trying to make themselves gods to the heathen. And because of this, we are blessed with understanding the cedar tree spiritual life from the aspect of unrighteousness. Our next lesson we will examine the cedar tree from the aspect of righteousness. Looking forward to the journey!
Ezekiel 31:15–18 (KJV 1900)
15 Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. 16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. 17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. 18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.
Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
[1] This is NOT the familiar Pharaoh of Egypt which held God’s people that Moses visited with prophetic warnings and powers. All Kings were called Pharaoh in those days and the days prophesized to come. We will not spend study on who exactly this Pharaoh is right now. But we will be studying whose presence is connected to this Pharaoh.
[2] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).
