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The Nature of Free Will Lesson 3: The Free Will Defense by Pelagius (Charges 1-6 of 12) (Part 1)

By Kathy L McFarland

9/15/2024

First, a Warning against Casual Refutation of Church Doctrine

The movement and timing of God in teaching mankind the things He wills them to know cannot be forgotten when a study of doctrine is initiated.  There is often a sharp change in direction of belief when God moves men to embrace a deeper thought concerning His Word and developing that thought into rules and foundations of belief, especially in the times of the Early Church.  However, it cannot be overstated how pleasing it is to the enemy of God to introduce error into the interpretation of Scripture that forms doctrines contrary to God’s truth.

When mature Christians begin unraveling the doctrines within the practice and expression of religion from the Truth of Scripture, a line must be established.  At some point, every doctrine that has survived debate, that has been defended to the death by convicted adherents, that has become the basis for the establishment of order and belief of other important ideas of Christian faith, must be considered very carefully if disagreement with Scriptural conformity is addressed.

A lackadaisical casualness or unwarranted critical attitude of addressing the development of the doctrine could possibly prevent the acknowledgement of the movement of God in very difficult times in the development of Christian faith. On the other hand, failure to demand that belief corresponds to God’s Truth as revealed in Scripture allows doctrinal error to creep into faith, building a wall of false teaching that will topple like a line of dominoes when those errors are brought to light.  This can most surely shake the faith of many.  Great care must be taken always when established doctrines are examined; however, Scriptural support with the Truth of God must always be foremost in a mature Christian’s mind when a study is undertaken concerning doctrinal things.

However,  a mature Christian can only believe seemingly apparent truth to be God’s Truth when it is verified through Scripture and the moving of the Holy Spirit. It should never be declared Truth absolutely because Church authority has deemed it so, especially if God has led you to this place of study.

We have already determined that the Pelagius and Augustine debate between free will and original sin is not so much the issue in the drama that unfolded with the establishment of Church doctrine.  Rather, it is the attempt of the Church to maintain authority and relationship between those of deep faith against those of deep affiliation with the Church with the presence of growing mistrust of teachings that seemingly reject the Truth of God.  Whether our present study moves us in one direction or the other concerning this issue, we cannot neglect a study on how original sin doctrine was formed and how free will to not sin was refuted; only then can we search Scripture and God’s will in this divisive matter and learn His Truth.

A More Detailed Look at the Council of Diospolis (Synod of Palestine, Eastern Christianity)

It is through the writings of Augustine to Bishop Aurelius of Carthage, “A Work on the Proceedings of Pelagius” that we know the defense of Pelagius against the charges of heresy in front of the Council of Diospolis.[1] His letter to Bishop Aurelius of Carthage stirs Western Christianity to uphold the authority of the Church by forming a Council of Carthage to prosecute Pelagius for heresy, in spite against the Eastern Orthodox verdict that upholds the teachings of Pelagius. The examination of this report will allow us to determine both Pelagius’ real belief, assuming that Augustine represents the things spoken at the Council of Diospolis truthfully, and the crux of the discussion concerning free will and original sin by the participants. We will cover charges 1-6 in this report, and 7-12 in the next lesson.

Some Specific Questions and Answers at the Council of Diospolis (Synod of Palestine)

First accusation concerning knowledge of the law and sin[2]

Synod Charge: Reported that Pelagius wrote “No man can be without sin unless he has acquired a knowledge of the law,”[3] the Council asked “Did you, Pelagius, express yourself thus?”[4]

Pelagius Response (partial): “I certainly used the words, but not in the sense in which they understand them.  I did not say that a man is unable to sin who has acquired a knowledge of the law; but that he is by the knowledge of the law assisted towards not sinning, even as it is written, ‘He hath given them a law for help.’”[5]

Synod Decision: The synod declared: “The words which have been spoken by Pelagius are not different from the Church.”[6] Their discussion concerning this matter faults Pelagius for not taking sufficient care with the succinct expression of his faith concerning the law’s effect upon sin in his writings. They cite the numerous sheep in the Church’s flock who are unable to understand the Latin and Greek rites and services, but yet are an integral part of the Church.  They particularly differentiate between Pelagius’ statement to them that “a man is by the knowledge of the law assisted towards not sinning,”[7] from the assertion in his book that “a man cannot be without sin unless he has acquired a knowledge of the law;”[8] while they acknowledge both statements can be God’s Truth, one is vastly different than the other if literal understanding is attempted. Thus, they demand that his book be revised and amended with specific words that reflect the actual association with sin and God’s law as they admonish him with Scripture “There is that slippeth in his speech, but not in his heart (Ecclesiasticus [Sirach] 19:16).”[9]

Second accusation examines Pelagius’ free will ideas that might dispute the grace of God[10]

Synod Charge: Pelagius writes in the same book concerning his position that “all men are ruled by their own will and everyone is submitted to his own desire.”[11] The Synod charges Pelagius with disputing the grace of God by taking this position.

Pelagius Response (partial): “This is stated in the interest of free will.  God is its helper whenever it chooses good; man, however, when sinning is himself in fault, as under the direction of a free will.”[12]

Synod Decision: First, they note that after this statement, Pelagius adds that no man ought to trust himself in the direction he chooses: “For all men have one entrance into life, and the like going out therefrom: wherefore I prayed and understanding was given to me; I called, and the Spirit of Wisdom came unto me.”[13] That Pelagius’ prays for direction confirms his heart to them over the literal interpretation of his words concerning personal free choice in the direction of travel in the journey of life.

Pelagius’ Response comforts the pious judges of the Synod. They do not continue examination on this point, conceding Pelagius’ point that God helps man choose good, but when man sins, it is only himself to blame.  Therefore, they concur that the direction a man travels is dependent upon God’s leading and refusal to be led results in sinful free choices to be implemented.

Third charge addresses the possibility of a faithful Christian being cast into Hell[14]

Synod Charge: The Synod then addresses Pelagius’ words “In the day of judgment no forbearance will be shown to the ungodly and the sinners, but they will be consumed in eternal fires.”[15] This distresses the brethren because it leaves open the possibility that sinful Christians are not protected and saved from eternal damnation through faith.

Pelagius’ Response: Pelagius quotes Matthew 25:46 concerning sinners: “These shall go away to eternal punishment, but the righteous into life eternal.”[16] Then he adds another probative point: “Who believes differently is an Origenist.”[17] This wise assertion places the Synod squarely in support of Pelagius.

Synod Decision: Since the Church thinks Origen abominable to assert that everlasting punishment will one day cease, and the devil and angels and sinners that have suffered in eternal fires will one day be purged and released of their penalties to assume a place with the saints and God with His blessings, they have no choice but to agree with Pelagius. That Pelagius did not say that all sinners without exception receive eternal punishment by everlasting fire allows the Synod to support his ideas in the general sense with the already established doctrines and dogmas.[18]

Fourth accusation concerns the purity of the thoughts of Christians[19]

Synod charge: The fourth accusation concerns Pelagius’ statement in his book that “evil does not enter our thoughts.”[20] This seemingly suggests that man is free from thinking evil things if he chose to do so.

Pelagius’ Response: Pelagius denies making that specific statement, at least to its perceived and referenced fuzzy meaning, saying, “We made no such statement. What we did say was that the Christian ought to be careful not to have evil thoughts.”[21]

Synod Decision: This charge is easily dismissed, because to deny that a Christian has the ability to avoid evil thoughts, encourages the thinking about evil which then leads to acts of sin. Righteous and holy men reject thoughts of evil and that stance is supported by Scripture, making the charge against Pelagius spurious and bordering upon the refutation of the Word of God.[22]

Fifth accusation addresses Pelagius assertion about the kingdom of heaven[23]

Synod charge: Pelagius’ asserts that “The kingdom of heaven was promised even in the Old Testament”[24] which seemingly takes away salvation from the New Testament of Christ.

Pelagius’ Response: “This can be proved by Scriptures: but heretics, in order to disparage the Old Testament, deny this.  I, however, simply followed the authority of Scriptures when I said this; for in the prophet Daniel it is written: ‘The saints shall receive the kingdom of the Most High.’”[25]

Synod Decision: The synod determines that this position is not opposed to the Church’s faith.

Sixth charges Pelagius’ view that a man can choose not to sin[26]

Synod charge: Pelagius writes in the questioned book “A man is able, if he likes, to be without sin.”[27] He also allegedly writes a widow with flattering words, “In thee piety may find a dwelling-place, such as she finds nowhere else; in thee righteousness, though a stranger, can find a home; truth, which no one any longer recognizes, can discover an abode and a friend in thee; and the law of God, which almost everybody despises may be honored by thee alone.”[28] In fact, many statements written to this specific widow are included in this part of questioning, and support the accusation that Pelagius believes sin to be choice rather than condition.

Pelagius’ Response: “We asserted that a man could be without sin and could keep God’s commandments if he wished; for this capacity has been given to him by God.  But we never saith that any man could be found who at no time whatever, from infancy to old age, had committed sin: but that if any person were converted from his sins, he could by his own labour and God’s grace be without sin; and yet not even thus would he be incapable of change ever afterwards.  As for the other statements which have made against us, they are not to be found in our books, nor have we at any time said such things”[29] Pelagius goes on to call them fools and heretics to believe such as he is accused, because it is without dogma.

Synod Decision: “Since now Pelagius has with his own mouth anathematized this vague statement as foolish verbiage, justly declaring in his reply, ‘That a man is able with God’s assistance and grace to be without sin,’ let him now proceed to answer the other heads of accusation against him.”[30] They declare the grace that Pelagius expresses as the same that is most completely known in the catholic Church, that “a man, when converted from his sins, is able by his own exertion and the grace of God to be without sin.”

Conclusion of Lesson 3

There are a total of 12 charges brought against Pelagius which are considered by the Palestine Synod.  The first six have been covered in this Lesson 3, and the next six will be part of Lesson 4. Pelagius’ beliefs as he defends them in the first six charges are:

Recap of 1-6 of 12 Pelagius Defenses in front of the Palestine Synod Council

1. There are no human beings capable of being free of sin unless they know the Law of God. It is through the knowledge of the law that humans are assisted towards not sinning.

2. All human beings are able to rule their free will and submit to their own desires; but God is their helper only whenever a choice for good is made. Those committing sin are under the direction of free will alone, and not under the direction of God.

3. Sinning human beings will be sentenced to hell on the Day of Judgment as a result of the eternal, everlasting, punishment by God.  Righteous human beings will receive eternal reward in heaven by God. Rather than define the Day of Judgment defendants as Christians or seculars, Pelagius argues for the literal representation of human being actions as either directed by God to righteousness, or directed by their own free wills to sin, to predict their eternal destinations of punishments or rewards adjudicated by the Lord.

4. Christians must be careful not to have evil thoughts to maintain their righteousness and holiness that is directed by God.

5. The fact that righteous saints will receive the Kingdom of God is clearly stated by both the Old Testament Prophets and the New Testament Gospels.

6. Human beings can be without sin with God’s grace and help directing them. When human beings are converted to righteousness through their faithful walk with Christ, they can also go without sin by their own free will exertion as their life journey is directed by God.

Join us in Lesson 4 to conclude the testimony of Pelagius and the findings of the Palestine Synod as we examine the last six charges.  An examination of the Palestine Synod allows us to complete the first part of our journey to find the historical, theological path that the issue of free will vs. original sin, Pelagius vs. Augustine, the Eastern Church vs. the Western Church has taken to resolve these issues.  It is only after the established doctrine and the journey taken to develop it are understood that a deeper effort to understand the Word and Will of God can be explored.

Bibliography

Augustine, Saint, Bishop of Hippo. “A Work on the Proceedings of Pelagius”. Translated by Peter Holmes. Vol. V: Saint Augustine: Anti-Pelagian Writings A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Edited by Philip Schaff. New York: Christian Literature Company, 1887.

[1] Saint Augustine, Bishop of Hippo, “A Work on the Proceedings of Pelagius”, ed. Philip Schaff, trans., Peter Holmes, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. V: Saint Augustine: Anti-Pelagian Writings (New York: Christian Literature Company, 1887).

[2] Ibid., 183-185.

[3] Ibid., 184.

[4] Ibid.

[5] Ibid.

[6] Ibid.

[7] Ibid.

[8] Ibid.

[9] Ibid., 185.

[10] Ibid., 185-186.

[11] Ibid., 185.

[12] Ibid.

[13] Ibid.

[14] Ibid., 186-188.

[15] Ibid., 186.

[16] Ibid., 187.

[17] Ibid.

[18] Ibid., 188.

[19] Ibid.

[20] Ibid.

[21] Ibid.

[22] Ibid.

[23] Ibid., 188-190.

[24] Ibid., 188.

[25] Ibid.

[26] Ibid., 190-193.

[27] Ibid., 190.

[28] It is significant that the Synod addresses both his writings in the book under investigation, as well as a personal letter that is allegedly written to this certain widow and is indicative of the gathering of all available evidence to determine his guilt. However, it should be noted that there is no evidence that this certain widow testified in front of the Council or that the actual letter was examined during the trial.

[29] Augustine, 190.

[30] Ibid.

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The Nature of Free Will Lesson 2: Pelagian Controversy and Augustinian Victory – The First Free Will vs. Original Sin Debate

By Kathy L McFarland

9/14/2024

Pelagius was a 4th century Christian (AD 354-420/440) who denied the existence of original sin and predestination while defending the ability for human beings to exercise their free will with innate human goodness for the betterment of God’s creation.  Though there are no writings from him or his famous disciple Caelestius found present day, fragments of their teachings are included in both Augustine’s and Jerome’s writings, and Church records from council meetings give us a perspective of how they were judged by their accusers for heresy. These historical records offer a glimpse of how the doctrine of free will became judged so harshly in the Western Christian church which prohibited free will belief by diverting to the doctrine of original sin espoused by Augustine.

The Doctrine of Free Will According to Pelagius

Pelagius taught his followers the doctrine of free will and denied the doctrine of original sin that Augustine of Hippo was developing.  His free will doctrine became known as Pelagianism. Eastern Theologians were focused upon free will and human deeds, and at the Council at Diospolis (Lydda) in 415, they declared the teachings of Pelagius orthodox.

The Western Theologians disagreed vehemently with Eastern support for the doctrine of free will, which led the North African bishops to address the issue. His teachings were declared heretical by the Council of Carthage (A Council of Africa) in 418 which confronted the supposed errors of his student Caelestius who taught the existence of free will and possibility to remain sinless in human life. Of course, it didn’t help Pelagianism that Caelestius expanded the teachings to unacceptable places that denied Scripture by declaring Adam as a mortal being that would have experienced death even without sin, and that the entire human race does not die because of the sin of Adam and Eve nor share in the resurrection of the Lord Jesus Christ.[1]

Predictably, the Council of Carthage rejected Caelestius for ordination and condemned his teachings. They grouped these false teachings into the general teachings of Pelagius, even though he denied his support for many of Caelestius’ later teachings that overstated or revised his beliefs concerning free will.

Augustine vs. Pelagius Prior to Condemnation by the Council of Carthage

Pelagius’ doctrine of free will was in stark contrast to Augustine’s original sin doctrine that claims mankind is born into corruption and sin and is a sinner at birth.  While Pelagius teaches that free will can be free of sin, Augustine thinks this preposterous.  But his doctrine of original sin is as difficult to prove with Scripture as Pelagius’ doctrine of free will.  Both are elusive and require a great deal of grouping of texts to prove each.

But Augustine was a clever theologist.  He knew that it would be difficult to refute the idea of free will with Scriptural support.  So instead, he chose two simple points that were easily gleaned from traditional Scriptural interpretations. He chose to address the baptism of infants as his test case to prove his point that all human beings are born into sin.  His argument was cleverly formed because he knew that Pelagius did not officially argue or object to the traditional church practice of the baptism of infants.

Augustine argued against Pelagians with two points in the development of the doctrine of original sin: 1) Infant baptism occurs and 2) Pelagians do not argue against it.  With supposed Scriptural support Augustine forms his argument that while they refuse to support the idea that sin comes from Adam, their admittance of the baptism of innocent infants for the forgiveness of sin, then infants are guilty of sin that is not from their acts.  Thus, Augustine makes his case for the doctrine of original sin:

“Now, seeing that they admit the necessity of baptizing infants,—finding themselves unable to contravene that authority of the universal Church, which has been unquestionably handed down by the Lord and His apostles,—they cannot avoid the further concession, that infants require the same benefits of the Mediator, in order that, being washed by the sacrament and charity of the faithful, and thereby incorporated into the body of Christ, which is the Church, they may be reconciled to God, and so live in Him, and be saved, and delivered, and redeemed, and enlightened. But from what, if not from death, and the vices, and guilt, and thraldom, and darkness of sin? And, inasmuch as they do not commit any sin in the tender age of infancy by their actual transgression, original sin only is left.” (De pecc. mer. et rem. 1.26:39)[2]

Original sin was not a standard doctrinal belief prior to Augustine’s stated position, and it was not an idea formed of careful Scripture exegesis.  Rather, it was an argument that he developed to trick the Pelagians into a corner in hopes that they would be forced to acknowledge the authority of the universal church.  Accordingly, Augustine established that infant sinlessness should require no baptism, but, because of the case of original sin from Adam and Eve, the universal church is left with no choice but to baptize infants also.  It should be noted that this argument was not so much a debate of the issue of free will versus original sin; but rather, it was a debate of the authority of the Church.  Augustine proves that since Pelagianism fails to go against Church authority, the matter of original sin is approved.

From that point, Augustine developed a fuller doctrine of original sin by declaring it to be related to ignorance and frailty (De pece. mer. et rem. 1.35:65-36:67).  These weaknesses justify infant baptism by joining the most vulnerable human beings, infants, to Christ and the universal church, saving them from certain death by healing their defects. Once healed, the baptized receive salvation, redemption from subjugation to sin, and illumination from the removal of the darkness of the inherited guilt from sin.

The Council of Diospolis (Synod of Palestine)

The debate against Pelagius’ free will doctrine and Augustine’s original sin doctrine began forming with ever-increasing hostilities between the two and the different sides concerning this issue.  The Council of Diospolis (Synod of Palestine) was formed to determine whether Pelagius was committing heresy against the Church through the position he took concerning these matters.  He was found innocent of heresy, and said to be lax in failing to specifically state his beliefs in a way that people could understand that agreed with the Church’s teachings.

Augustine’s reaction to the Council of Diospolis’ (Synod of Palestine) Verdict of Innocence

Augustine wrote “A Work on the Proceedings of Pelagius” addressed to Bishop Aurelius of Carthage to show “that although Pelagius was acquitted by the Synod of Palestine, there still clave to Him the suspicion of heresy; and that the acquittal of the accused by the Synod was so contrived, that the heresy itself with which he was charged was unhesitatingly condemned.”[3] In this letter, Augustine records some of the discussion concerning the charges brought against Pelagius in those Palestinian proceedings, which develop the debate between the two men.  Augustine’s points of disagreement over the verdict of the Council of Diospolis (Synod of Palestine) with Pelagius’ explanations and the synod’s discussion included, reveal a great deal concerning the issue of free will vs. original sin, and will be examined closely in our next lesson.

Council of Carthage Nine Canons of Condemnation

The Council of Carthage was formed in 418 A.D. after receiving Augustine’s rebuttal of the Synod of Palestine’s verdict, with growing weariness toward the dilution of Church authority. The condemnation from the angry North African bishops through the establishment of the nine canons dealing with Pelagianism was severe.  Their findings, stirred by Augustine’s letter of specifics concerning the Synod of Palestine, contributed to the formation of clear doctrinal positions by declaring anathema (banishment, separation) against:[4]

Original Sin Error

1. Those that refute that death is not a result of Adam’s sin

2. Those that declare a newborn child sinless and uncondemned from original sin of Adam.

3. Those that divide the Kingdom of Heaven from eternal life.

Grace Error

4. Those that say only past sins are remitted by grace

5. Those that say grace aids us not in understanding

6. Those that say grace only helps us to easily accomplish the things we do

Humble Prayer Error

7. Those that pray 1 John 1:8-10 and thinks it expresses humility only, not that they actually sinned. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”

8. Those that think the phrase “forgive our trespasses,” contained within the Lord’s Prayer applies only to the congregation, not necessarily to an individual

9. Those that say “forgive our trespasses,” out of humility rather than belief in its truth

When the smoke cleared, Pelagius and Caelestius were excommunicated, with the verdict confirmed by deposition of the Council of Ephesus in 431 against Caelestius, Pelagius, and Julian. Prior to this official response and while it was in the hands of Pope Zosimus (417-418), there were eighteen Italian bishops that refused to sign his condemnation of Pelagius when it reached his official desk.  Even in the midst of turmoil, some brave Christian leaders recognized that the teachings of Pelagius and the heretical outgrowth of beliefs espoused by Caelestius were not of the same nature and that the debate between Augustine and Pelagius apparently convoluted.[5] Some felt that the Pelagius’ doctrine of free will had some Scriptural support and could not support the Church’s condemnation with the charge of heresy against him.  They were deposed by the Pope for their refusal to change their minds and support the official position of the Church established by the Council of Carthage.[6]

Sadly, the debate and consideration for the doctrine of free will suffered from that church condemnation. Once those who believed in free will were quieted by threats of excommunication, Augustine’s doctrine of original sin filled the gaps of confusion and became the standard of faith that was officially forbidden to be argued against even though there were some serious questions concerning this position.

An examination of the representation and misrepresentation of the doctrine of free will by Pelagius, Caelestius, Augustine and the Church that led to the charges of heresy must be unraveled before the study of free will vs. original sin can be fully understood. Once we examine Pelagius truthful view of free will in Lesson 3, we will give Augustine’s original sin the same careful representation in Lesson 4.

Bibliography

Augustine, Saint, Bishop of Hippo. “A Work on the Proceedings of Pelagius”. Translated by Peter Holmes. Vol. V: Saint Augustine: Anti-Pelagian Writings A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Edited by Philip Schaff. New York: Christian Literature Company, 1887.

Augustine, Saint, Bishop of Hippo. A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. Translated by Peter Holmes. Vol. 5 A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: First Series, Edited by Philip Schaff. New York: Christian Literature Company, 1887.

Ferguson, Everett. Church History Volume One: From Christ to Pre-Reformation. Grand Rapids, MI: Zondervan, 2005.

Percival, Henry R. Excursus on Pelagianism. Vol. Volume XIV: The Seven Ecumenical Councils. Second Series ed. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Edited by Philip Schaff and Henry Wace. New York: Charles Scribner’s Sons, 1900.

[1] Everett Ferguson, Church History Volume One: From Christ to Pre-Reformation (Grand Rapids, MI: Zondervan, 2005), 280.

[2] Augustine of Hippo, A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants, ed. Philip Schaff, trans., Peter Holmes, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: First Series, vol. 5 (New York: Christian Literature Company, 1887).

[3] Saint Augustine, Bishop of Hippo, “A Work on the Proceedings of Pelagius”, ed. Philip Schaff, trans., Peter Holmes, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. V: Saint Augustine: Anti-Pelagian Writings (New York: Christian Literature Company, 1887), 183.

[4] Ferguson, 281.

[5] Henry R. Percival, Excursus on Pelagianism, ed. Philip Schaff and Henry Wace, Second Series ed., A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. Volume XIV: The Seven Ecumenical Councils (New York: Charles Scribner’s Sons, 1900), 230.

[6] Ibid.

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The Nature of Free Will Examined through Scripture (Lesson 1 – Predestination (Determinism) vs. Free Will)

By Kathy L McFarland

God did not make Adam and Eve sin; His most holy nature makes Him unable to sin or tempt others to commit transgressions of disobedience against Him.  Satan did not make them sin; he did not force Eve to eat of the forbidden fruit or Adam to disobey God.  There is absolutely NO evil or defect inside Adam or Eve that forced them to sin; God created man in His Image and formed both man and woman perfectly.  Adam and Eve chose to be disobedient to God through their own self-determination, a privilege given to them through the bestowment of free will by their Creator.[1] 

The LORD God created Adam and Eve as the perfect first man and woman in His Image, and placed them in the Garden, and they were PREDESTINED by Him to live that life.  How they chose to live their life required the use of their FREE WILL that God bestowed to them.   This can be understood through the example playing a card game.  Predestination (Determinism) in the Spiritual Realm is the dealing of cards by the LORD God.  Free Will is the choices each person that belongs to Him makes in playing those cards in their destined life.

The freedom to choose the direction of oneself has consequences attached.  Each free choice made by an individual is not enacted within a vacuum; rather, it influences the activity within the realm of humanity that it touches.  God’s divine plans are implemented above the choices made by mere humans.  While human choices change the direction of life as the various forces collide, change, build, grow, destroy, and fester, God’s plans are unaffected.  He is God.  His works unfold perfectly, at the time He chooses, and those works are not affected by the faulty free choices made by human beings.

It seems a simple concept.  God gives human beings free will that allows them to choose their life and make it what they will, with the counterbalance of all other humans having free choice that regulates those choices.  That becomes the connected life force that free choice gives all human beings.  And God’s Will reign and acts perfectly in the time He chooses far above the doings of mankind.  But that simple concept is not quite as unobtrusive in the relationship between God and mankind that it seems at first glance, especially in the affairs of spiritual connectedness between natural and spiritual lives interrelating to the divine nature of God.

Historical traditions formed by religious doctrines have connected the doctrine of free will with the doctrine of original sin. The common religious consensus of the union of these two doctrines reflects that sinners cannot save themselves because of their fallen condition, and that free will has no choice but to sin and receive the punishment of damnation for eternity. Thus, it is my intentions in this study to fully explore the nature of the free will of human beings before I tackle the possibly conflicted doctrine of original sin that has developed in traditional religious doctrines over time.

Understanding Free Will through Sarai, Abram, and Hagar

Sarai and Abram are able to make free choice as all humans possess, and Sarai uses that right by choosing her maid Hagar to fulfill God’s divine promise to give her husband an heir  (Genesis 11:30; 16:1-16; 21:1-20). Hagar, with much less free choice because of life circumstances but fully endowed with free choice by God, becomes the surrogate.  Things go miserably wrong for Sarai as her free will fights against the will and movement of God.  This leads to the removal of Hagar and Abram’s son Ishmael, to ensure their younger son Isaac’s full inheritance from his father Abram and to receive the everlasting covenant with God (Genesis 17:10-27).  Hagar and Ishmael have done nothing wrong; yet, they are captive of the times and the social structures that allow Sarai to act against her servant as a human agent representing God’s will.[2]

That Sarai’s actions are not in God’s plans are not at issue.  Rather, the absolute predicament that Hagar and Ishmael find themselves, unable to prevent the events that cascade toward them, brings them to cry out to God for salvation.  Though Hagar had acted according to the customs of the day, and lay down with Abram at Sarai’s orders, she was not guilty.  She had done nothing wrong.  Yet, as the account advances, the unchangeable direction of Hagar and Ishmael is rolling, and there is absolutely nothing they can do to prevent this from happening.

Genesis 21 reflects the results of the free choices of Sarai that brought adverse times to Hagar.  Yet, the Lord is with both Sarai and Hagar and His will and ways guide them to His desired consequences and conclusions despite the errors made in the exercise of Sarai’s free will. The Lord’s divine plans cannot be changed or affected by human freedom even when His will unfolds in humanity’s messed up environment.

Similarly, the poor choices made by Adam and Eve bring the curse of death to every living creature made in God’s Image when life forces grow uncontrollable. In the midst of the curse of death, is life, and it is life that is formed according to God’s desired consequences and conclusions.  Every person is subject to the penalty given by God to Adam and Eve for their sins of disobedience to Him.  Sin cannot be conquered without death; it is the natural order of things once the curse by God toward sinful human beings was applied.

Every person is also born with free will. But free will is not free ever. Just as Hagar was at the whims of Sarai, and unable to prevent the casting away, so too are all human beings that are subject to death and stopped from having control over life. Just as Sarai’s free will results in her creating the situation that she thinks reflects God’s intentions, she instead, guesses wrong and makes a mess of things.  End analysis shows that even Sarai, blessed by God with a son in her old age and able to receive words from Him, could not use her free will to accomplish the things of God perfectly.

There is not a human being ever created that controls life and none that can act perfectly as a human agent to carry out God’s divine plans with their inferior free will.  Even the most pure hearts, those able to express free will in the most righteous of ways, will run into a wall of end life that cannot be controlled.  Most notable, the end of lives begins with unpreventable, uncontrollable situations and always results in death.  Death is the curse given to mankind for the sins of Adam and Eve.  It is inevitable.  It will come to all human beings and when it comes, the unfolding events for each death are completely uncontrollable, even if free will is declared and applied by the dying.

Time, space, and limited knowledge of all the key players in this drama are affected by fallen humanity that allows human frailties to become errors and transgressions against God.  If Sarai had waited on the Lord, the birth of Isaac would have been the first son of Abram, done in God’s time.  But Sarai takes matters into her own hands with her free will, and mucks things up, and creates an impossible situation of conflict that eventually requires the intervention of God to save Ishmael’s life. Sarai, even though she exercises her free will and has confidence that she is fulfilling God’s will, is not in control of anything. God’s intentions are done in His way and time, in deference to the human error of the free will of Sarai.

The Penalty for Sin is God’s Curse of Death

If free will leads a human being to commit disobedience to God, then free will has led that person to sin. According to 1 John 1:5-8, the truth of God reveals that all human beings have sin:

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

And since all have sinned through their free will to be disobedient to God, then the penalty for that sin activates the curse that God placed upon all sin that moves humanity away from His presence. Ultimately, death will come to all, regardless of human error or perfection:

Romans 5:12-21

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.  (Romans 5:12–21)

Death will come even though some human beings have free will that seems to make righteous choices always; don’t let the semblance of perfection fool you.  Every adult human being has sinned at some time. The nature of free will gives opportunity to choose righteousness or transgression, and the nature of humanity in relationship to each other leads to some disobedience to God always.

Death is God’s curse placed upon mankind because of the transgressions made by the first human beings that released the component of sin into the natures of mankind (Genesis 3:19).  Only death to the physical body releases the cling of sin. God is not going to change His curse against sinful humanity with even one degree deviation.  It’s too late; sin is part of the fabric of human life, and only His curse against it can release its hold upon his beloved humanity.

The Grace of God Frees Sinners from the Curse

There is no deviation from the curse against sin; death is the only thing that releases a human being from the power of sin.  However, God has granted grace unto a select group of people, by allowing them to symbolically experience death while they are still alive, thereby releasing the hold that sin has upon them.  This grace of salvation is given to all human beings that receive the Baptism of Jesus Christ:

Romans 6:1-14

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin.  Now if we be dead with Christ, we believe that we shall also live with him:  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6:1-14)

Simply stated, human beings are sinners and remain sinners until death is brought to sin.  When death comes, sin releases its hold upon a person.  Followers of Jesus Christ can have this hold released by experiencing death through His Baptism because God has offered His grace by promising release from the His penalties of disobedience to His law that He bestowed upon humanity because of sin. God loosens man from the requirement of the law that brings death to sin:

Romans 7:1-6

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. (Romans 7:1-6)

Next Focus of Study Concerning Free Will

We have explored a bit of Scripture in this study concerning free will and what it looks like in Scripture with an examination of Sarai’s poor choice.  We have examined Scripture that clearly states the curse that is brought against sin, and how death will come to every living thing as a result.  We have also recognized the special provision of grace that God grants believers of Christ in allowing a symbolic death to come upon their sins while yet alive, giving them hope in eternal life through the promise of the forgiveness of past sins.

Romans 6 begins with an expression of the effects of faulty free will and carefully leads the reader into Romans 7 and 8 with the development of the condition of sin in humanity.  It will be our primary focused text to discover the different connections that original sin has in its attachment to mankind.  Free will Scripture has been introduced in this first study; in our next we will take a more detailed look at the development of the Doctrine of Free Will that will ultimately lead to our study of the Doctrine of Original Sin, and reveal God’s truth in this important spiritual matter.

Bibliography

Andrews, James A. “On Original Sin and the Scandalous Nature of Existence.” Journal of Theological Interpretation 5, no. 2 (2011): 231-250.

 Geisler, Norman L. Systematic Theology, Volume Three: Sin, Salvation. Minneapolis, MN: Bethany House Publishers, 2004.

[1] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation (Minneapolis, MN: Bethany House Publishers, 2004), 86.

[2] James A. Andrews, “On Original Sin and the Scandalous Nature of Existence,” Journal of Theological Interpretation 5, no. 2 (2011): 239.

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TREES – I See Men as Trees Walking – CHESNUT TREE (18)

#18 – I See Men as Trees Walking – Chesnut Tree

Mark 8:22-26

(TY200 – Lesson 18)

By Kathy L McFarland

8/01/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

  1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
  1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
  • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
  1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
    1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
    1. Leaves – The preparation that LORD God makes for the coming events of living works.
    1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
    1. Seed – Word of God.
  • The fruit of righteousness is a Tree of Life.
  • Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
  1. Righteous Cedar Tree – The Spiritual Life that is beautiful, politically, and socially powerful, more spiritual growth than all the other trees, many protected followers. Can be goodly and righteous; but risks becoming a tyrant with a very thin line dividing righteousness from wickedness. They must have the shittah, myrtle, and oil trees surrounding them so they can see, know, consider, and understand, to maintain their righteous state.
  • Unrighteous Cedar Tree – The Spiritual Life of a tyrant. He lifts himself in height, he shoots up his top among the thick boughs, and his heart lifts in his height. He is all-powerful but wicked, with no Christian support surrounding him.
  1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
  1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
  • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
  • Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
  • Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
  1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
  1.  Bay Tree – Native spiritual life that develops naturally.
  1. Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
  • Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
  1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)
  1. Chesnut Tree – It is NOT necessarily a beautiful spiritual life but serves a distinctive purpose in the spiritual world. (Uncertain of typology)

Genesis 30:37–39 (KJV 1900)

37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods. 38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

1. Green poplar, hazel, and chesnut trees can all be made into rods.[1]

Rods – 5234 מַקֵּל (mǎqꞏqēl): n.masc. and fem.; ≡ Str 4731; TWOT 1236—1. LN 3.47–3.59 branch, twig-stick, i.e., a part of a plant that extends from the body of a plant or tree, which can be removed from the tree (Ge 30:37,38, 39, 41; 1Sa 17:43; Jer 1:11; Hos 4:12+); 2. LN 6.29–6.40 wood club, i.e., a stout piece of wood used as a weapon (Eze 39:9+); 3. LN 6.215–6.225 staff, i.e., a long stick carried in the hand for various functions, including a walking helper, or shepherds tool, or symbol of rulership (Ge 32:11[EB 10]; Ex 12:11; Nu 22:27; 1Sa 17:40; Jer 48:17; Zec 11:7, 10,14+)[2]

3. The rod can be made into a long stick carried in the hand for walking, shepherds’ tool, or symbol of rulership.

4. But Jacob had another use for three rods. He pilled white strakes in the rods, showing the white inside them.

Pilled – 7202 פָּצַל (pāꞏṣǎl): v.; ≡ Str 6478; TWOT 1797—LN 19.27–19.33 (piel) debark, i.e., peel bark off a plant or tree, i.e., tear a layer off something (Ge 30:37, 38+) פְּצָלָה (peṣāꞏlā(h)) BDB: see 7203.[3]

Strakes – 7203 פְּצָלוֹת (peṣāꞏlôṯ): n.fem.pl.; ≡ Str 6479; TWOT 1797a—LN 3.47–3.59 peelings, i.e., a thin outer layer of organic material taken off plants or fruits of plants (Ge 30:37+), note: in context a “white stripe” pattern was possibly made from these peelings.[4]

5. When the bark was peeled from the green poplar, hazel, and chesnut trees, white stripes appeared on each of the rods.

6. Jacob placed the white striped rods into the gutters of the watering trough. The pure white cattle, goats and sheep that drank from that trough conceived before the rods.

7. They conceived ringstraked, speckled, and spotted sheep.

Ringstraked – 6819 עָקֹד (ʿāꞏqōḏ): adj.; ≡ Str 6124; TWOT 1678a—1. LN 79.26–79.38 (BDB, most versions) streaked, striped, i.e., pertaining to an alternating color pattern of stripes or less distinct linear discolorations (Ge 30:35, 39, 40; 31:8,10, 12+); note: (NKJV) speckled; note: for another interp, see next; 2. LN 79.88–79.90 (KB, Holladay) curly, i.e., pertaining to having a curly, crooked appearing tail on an animal, as a distinguishing mark, as a feature of an object (Ge 30:35, 39, 40; 31:8,10, 12+), note: context favors the meaning as a color pattern of some kind, see prior entry[5]

Speckled – 5923 נָקֹד (nāꞏqōḏ): adj.; ≡ Str 5348; TWOT 1410a—LN 79.26–79.38

speckled, spotted, i.e., pertaining to a variegated color pattern on an animal, either

specks or spots of dark on light or vice versa (Ge 30:32,33, 35, 39; 31:8,10, 12+)[6]

Spotted – 3229 טָלָא (ṭāꞏlā(ʾ)): v.; ≡ Str 2921; TWOT 805—LN 79.114–79.117 (qal pass. as a) see 3231.5; (pual) be patched, i.e., pertaining to being covered over with another newer piece of material (Jos 9:5+)[7]

8. No Theologist or Bible teacher fully understands why this happens; it is an unknown process. But what we know for sure is that Jacob increased his flock greatly by taking the different distinctly colored goats and sheep rather than the pure white ones.

Ezekiel 31:1–11 (KJV 1900)

And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. 9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him. 10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; 11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

9. Chesnut trees do not have beautiful branches.

Teachings of Kathy L McFarland

Oh, how I wish I could teach you more. The typology of the chesnut tree is vague, and I do not have total confidence in its deeper meaning. My educated guess is that the chesnut tree is not necessarily a beautiful spiritual life but serves a distinctive purpose in the spiritual world. I will go with that for now and place it in the “Typology Known Not.” It will be one of those deeper meanings that I hope one day to know.

[1] The rod is a branch off a tree which can be removed from the tree without killing it

[2] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Ibid.

[7] Ibid.

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TREES – I See Men as Trees Walking – CEDAR TREE 1 (16)

TREES - I See Men as Trees Walking - CEDAR TREE 1 (16)

(TY200 – Lesson 16)

By Kathy L McFarland

7/25/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

  1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
  1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
  • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
  1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
    1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
    1. Leaves – The preparation that LORD God makes for the coming events of living works.
    1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
    1. Seed – Word of God.
  • The fruit of righteousness is a Tree of Life.
  • Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
  • a. Righteous Cedar Tree – The Spiritual Life that is beautiful, politically, and socially powerful, more spiritual growth than all the other trees, many protected followers. Can be goodly and righteous; but risks becoming a tyrant with a very thin line dividing righteousness from wickedness. They must have the shittah, myrtle, and oil trees surrounding them so they can see, know, consider, and understand, to maintain their righteous state.
  • b. Unrighteous Cedar Tree – The Spiritual Life of a tyrant. He lifts himself in height, he shoots up his top among the thick boughs, and his heart lifts in his height. He is all-powerful but wicked, with no Christian support surrounding him.
  1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
  1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
  • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
  • Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
  • Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
  1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
  1.  Bay Tree – Native spiritual life that develops naturally.
  1. Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
  • Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
  1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

Teachings by Kathy L McFarland

We are going to start our study of the cedar tree with the most unrighteous cedar tree that ever was.

We can learn the greatest characteristics of a spiritual life represented by the cedar tree, and how that spiritual life can go so wrong when darkness and evil enter it. Because Ezekiel 31 is so vividly descriptive of the cedar tree gone bad, we get a rare insight into the typology of the cedar tree and can define it from just this chapter. Please keep your focus upon the characteristics of the tree.

Ezekiel 31:1–9 (KJV 1900)

And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. 9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

1. The Word of God came to Ezekiel and instructed him to speak to the Pharaoh king of Egypt,[1]and to his people.

2. The LORD God wanted the Pharaoh to look upon His greatness and know that He had a high stature that was more than any other person on earth.

3. The Pharaoh was an Assyrian from Iraq but once dwelled in Lebanon.

4. The tallest and best cedars (excluding those in God’s Garden of Eden) were in the territory of Lebanon and are referenced numerous times in Scripture.

5. The spiritual identity of the Pharaoh had:

a. Beautiful branches

b. Shadowing shroud – 7511 III. צָלַ ל (ṣāꞏlǎl): v.; ≡ Str 6751; TWOT 1921—1. LN 14.53–14.62 (qal pf.) grow darker, i.e., have an increasing condition of darkness (Ne 13:19+); 2. LN 14.53–14.62 (hif ptcp.) give shade, i.e., cause a shadow by interposing something between an object and a light source (Eze 31:3+)[2]

c. High stature (high up in height)

d. Top was above thick boughs

6. The waters, spoken of during Creation, called the “deep” set him up on high. The actual Assyrian Pharaoh was not revealed to be alive during the time of creation. Thus, his spirit must be identified as another.

a. The “deep” in Eziekiel – 9333 תְּהוֹם (tehôm): n.fem. and masc.; ≡ Str 8415; TWOT 2495a— 1. LN 1.17–1.25 the deep, the depths, i.e., an area below the surface of bodies of water, a dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers (Ge 1:2; 7:11; 8:2; 49:25; Ex 15:5, 8; Dt 33:13; Job 28:14; 38:16, 30;  41:24[EB 32]; Ps 33:7; 36:7[EB 6]; 42:8[EB 7]; 77:17[EB 16]; 78:15; 104:6; 106:9; 107:26; 135:6; 148:7; Pr 3:20; 8:24, 27, 28; Isa 51:10; 63:13; Eze 26:19; Am 7:4; Jnh 2:6[EB 5];  Hab 3:10+), see also domain LN 81.3–81.11; 2. LN 1.69–1.78 deep springs, i.e., a body  of water which comes out of the earth (Dt 8:7; Eze 31:4, 15+); 3. LN 1.17–1.25 unit: תְּהוֹם  הַ־ אֶרֶ ץ (tehôm hǎ– ʾěꞏrěṣ) Sheol, formally, depths of the earth, i.e., the place where the  dead reside (Ps 71:20+)[3]

b. The “deep” in Genesis:

Genesis 1:1–2 (KJV 1900)

In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

i. Darkness – 3125 􀋂 חֹשֶׁ (ḥōꞏšěḵ): n.masc.; ≡ Str 2822; TWOT 769a—1. LN 14.53– 14.62 darkness, the dark, i.e., the lack of light in a space (Ge 1:4; Ex 10:21); Note: there are many associative meanings to “darkness,” including terror, ignorance, sadness, confusion, evil [4]

ii. Genesis 1:3–5 (KJV 1900)

3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

c. Big Rivers ran around the greatest cedar’s plants

i. His height was exalted above all the trees of the field

ii. His boughs were multiplied

iii. His branches became long

iv. He shot forth

d. Little rivers ran around the trees of the fields (fields = world)

e. The greatest cedars height grew above the trees of the fields because it received more water from the big river

i. All the fowls of Heaven (angels) made their nests in His boughs

ii. Under his branches did all the beasts of the field (carnal people) bring forth their young

iii. Under his shadow dwelt all great nations (he is politically strong)

f. He was beautiful in his greatness

i. Because of the length of his branches

ii. Because his root was by great waters

g. The cedars in the Garden of the LORD God could not hide him

i. Thus, we can reason that the LORD God planted cedars in the Garden of Eden

ii. We can reason that this gigantic, beautiful cedar tree was larger than the largest cedars planted in the Garden of Eden

iii. We can reason that this tree stood shadowed all other cedar trees

1. Hidden – 6669 I. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—LN 64 (qal) be rival to, be equal to, i.e., be in a comparable state of something, and so be like something or someone else (Eze 28:3; 31:8+), note: for another interp in 28:3, see 6670[5]

2. Hidden – 6670 II. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—1. LN  28.68–28.83 (qal pf.) be hidden, i.e., be in a state in which something  cannot be known and so be secret (Eze 28:3+), note: for another interp, see 6669; 2. LN 14.36–14.52 (hof impf.) lose luster, be dimmed, i.e., pertaining to a state which has a diminished reflective  shine (La 4:1+)[6]

iv. The fir trees were not like his boughs (cedar boughs better than fir boughs)

v. The chestnut trees were not like his branches (cedar branches better than chestnut branches)

vi. Nor any tree in the garden of God was like unto him in his beauty. (cedar beauty exceeds beauty of all other trees in the Garden of Eden)

7. The LORD God made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

Teachings of Kathy L. McFarland

This first part of Ezekiel leaves us no doubt that it is not the Pharaoh alone that the LORD God is speaking. Just as John the Baptist was Elijah (Matthew 11:7-15), so is the Pharaoh with the help of a spirit of another. We will discover who that is, though I am certain most of you have already potentially figured it out. Let us do a bit of workbook review, then we will get serious about the largest cedar tree’s inward identity.

Worksheet 1 for Ezekiel 31:1-9

1. Who was the prophet chosen by the LORD God to speak to this Pharaoh and his people?

a. Isaiah

b. Elijah

c. Ezekiel

d. Jeremiah

2. What was the authority of this Pharaoh?

a. Ruler of Egypt

b. Ruler of Israel

c. Ruler of Syria

d. Ruler of Eden

3. What was this Pharaoh’s race?

a. Iranian

b. Israeli

c. Lebanese

d. Assyrian

4. Why did the LORD God want the Pharaoh to look upon his greatness?

a. He wanted the Pharaoh to remove self-focus

b. He wanted the Pharaoh to see how high his stature had grown

c. He wanted the Pharaoh to humble himself

d. He wanted the Pharaoh to become more like God

5. Where was the Assyrian Pharaoh from?

a. Iraq

b. Iran

c. Syria

d. Lebanon

6. How high was the Assyrian Pharaoh’s cedar tree?

a. The same size as all other cedar trees in God’s Garden

b. The same size as all other cedar trees in the forest of Lebanon

c. The tallest tree that was higher than any other persons’ on earth

d. None of the above

7. Where did this Pharaoh once dwell?

a. Jordan

b. Iran

c. Syria

d. Lebanon

8. What were this Pharaoh’s branches like?

a. Reflected Jesus as the true branch

b. Beautiful

c. Broken

d. None of the above

9. What is the problem with a shadowing shroud with regards to the Lord’s light on Truth of God?

a. There is no problem. The shadowing shroud shields the followers from being burned from the light.

b. There is no problem. The shadowing shroud creates an environment of peace that gives followers opportunities to learn new things in the shade.

c. It is a huge problem. The shadowing shroud steps between the followers and the LORD God, creating darkness from the light.

d. It is a huge problem. All followers want to create their own shadowing shroud.

10. What is another potential problem of a shadowing shroud?

a. It could attempt to hide sinners’ actions from their LORD God

b. It could cause depression and anxiety in the shadow people

c. It could keep followers in a lowly state through oppression in the darkness

d. It could encourage followers that darkness is better

11. The definition of a shroud is a covering put over a dead body, or to hide something in secrecy. Which things are mentioned in Scripture that are hidden by this Pharaoh’s cedar tree?

a. Other cedar trees

b. All the nations of the world

c. Beasts of the field (carnal, worldly people)

d. All the above

12. What is the Hebrew definition of “the deep” that existed at the beginning of God’s Creation?

a. The depths

b. An area below the surface of bodies of water

c. A dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers

d. All the above

13. Before the LORD God’s Creation began, what did He move upon?

a. Land

b. Water

c. The Deep

d. None of the above

14. What are some good adjectives that describe the darkness in “the Deep” according to Hebrew translation? (Mark all appropriate answers)

a. Darkness

b. Light

c. Grey

d. Lack of light

e. Terror

f. Love

g. Ignorance

h. Power

i. Sadness

j. Confusion

k. Righteousness

l. Evil

15. How did the LORD God create light?

a. He used darkness as an example for His creation

b. He divided light from dark

c. He folded darkness into outer space

d. All the above

16. What were some of the people and things in the Garden of Eden?

a. Trees

b. Large cedars

c. A really large cedar

d. Adam

e. Eve

f. Serpent

g. The Lord

h. The Tree of Life

i. Light

j. Water

k. All the above and more

17. How did the cedar tree of this Pharaoh compare to the other trees in God’s Garden?

a. It was the largest cedar tree

b. It was equal to the other cedar trees

c. It was the smallest of cedar trees

d. None of the above

18. What were the reasons why this cedar tree of the “Pharaoh” shadowed all other cedar trees in God’s Garden?

a. It rivaled the other trees

b. It was in a state in which something couldn’t be known and had a secret

c. Possibly, if the other cedar trees were not seen because of his shadow, then his reflection would be diminished, and his lack of shine not noticed

d. All the above

19. What are some other qualities we can discern from the cedar tree from this account?

a. The fir trees were not like his boughs (cedar boughs are better than fir boughs)

b. The chestnut trees were not like his branches (cedar branches are better than chestnut branches

c. No other tree in the Garden of God was like unto him in his beauty (cedar beauty exceeds beauty of all other trees in the Garden of Eden)

d. All the above

20. What did the normal cedar trees feel about the giant cedar tree in the Garden of God?

a. They were respectful

b. They were in awe

c. They were humbled

d. They were envious

Teachings of Kathy L McFarland

Have you figured out the actual spirit identity of the largest cedar tree in the Garden of God? This prophecy in Ezekiel will leave you no doubt by the end of the chapter! But are we really studying this with the intention of knowing who this Pharaoh’s inner being was! NOPE. Do we still want to know? YOU BET!

But remember why we are here, my wise students. We are studying this because the Word of God gives us all kinds of information on the Cedar Tree. Notice how we have classified it in “Typology known fully as God’s Truth.” There is so much information in this Ezekiel chapter 31 that we know things about cedar trees that we can’t figure out about other trees. It sure is good to know so much!

So, let’s get started.

Ezekiel 31:10–14 (KJV 1900)

10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; 11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. 12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him. 13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: 14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

8. The LORD God was ready to punish this Pharaoh cedar tree, that was more beautiful, more powerful, and more everything than all the other trees in the Garden of God.

9. These are the judgments against this Pharaoh cedar tree:

a. He lifted up himself in height

b. And he shot up his top among the thick boughs

c. His heart was lifted up in his height

i. As mature students, believe this fully; if you are an important worker in the LORD God’s kingdom, and you offend God in these things, you are toast!

ii. If you are calling yourself an Apostle, Prophet, Pastor, or any other of those types of titles without earning them through study, prayer, and God’s ordination, get rid of the titles.

iii. Become accountable to your life. Use your real name, and stand-by all that you do in the Lord’s name based upon the Word of God. Don’t trick or manipulate! Bring the Truth of God always.

iv. Finally, most of my students look so good in their brilliant and colorful clothes, and when I see you, you look prosperous and well! But when I see twenty different changes of outfit, and no teachings of God on your Facebook pages, I wonder if you are lifting yourself up in height. In my opinion, these different fancy poses teach the young Christian with the hope of a prosperity gift from God, which is unbiblical.

v. Points i-v are my personal contemplations on what I am learning from this Scripture. There will be a question or two in the worksheet to contemplate these issues yourselves.

10. The LORD God’s punishment was exacting.

a. He delivered this Pharaoh into the hand of the mighty one of the heathen

b. He was driven out of the Garden of God for his wickedness

c. Strangers, the terrible of the nations, have cut him off, and have left him

d. Upon the mountains and in all the valleys his branches are fallen

e. His boughs are broken by all the rivers of the land

f. All the people of the earth are gone down from his shadow, and have left him

g. Upon his ruin shall all the fowls of the heaven remain, to the nether parts of the earth, in the midst

h. All the beasts of the field shall be upon his branches

Worksheet 1 for Ezekiel 31:10-14

11. As a result of this serious punishment:

a. All the trees by the waters do not exalt themselves for their height

b. All the trees do not shoot up their top among the thick boughs

c. All the trees do not stand up in their height as they drink water

d. All the trees are delivered unto death

e. All the trees are sent to the nether parts of the earth (grave and death)

f. All the trees in the midst of the children of men are sent to Hell

21. List the three specific unrighteous actions of the cedar tree that brought God’s judgment upon

him.

22. Look at your spiritual culture. What aspects are troubling, that might indicate that a  Christian leader spiritual claim might be higher than what is actually the case. (Contemplation)

Teachings by Kathy L McFarland

Please remember that Ezekiel 31 is a prophecy. Some have already happened. Some will happen in a future time. Points 10 and 11 are difficult to understand as far as the prophecy is concerned. But, if you examine what God’s punishment is to the tallest cedar tree, and what happened to those that followed him, and analyze the parts of the tree that were used as punishment to the devil’s own, you will gain even deeper understanding.

We will not go deeper as a class today. The prophecy aspect will be saved for another time. But I am certain that you are now able to see some of the features of the cedar tree.

I am going to include the last part of Ezekiel 31:15-18. We will not study it in depth. But, it confirms your journey perfectly in identifying who was the tallest cedar tree in the Garden of Eden.

What a surprise! Lucifer rears his ugly spirit in the midst of a beautiful cedar tree, in the midst of the most beautiful Garden of God. And when he is cast out, he enters into Pharaohs, major leaders of the land, the Pharaohs of Egypt, Babylon, Assyria, etc. and controls the people in his shadow. The LORD God successfully eliminates those dangers and is watchful for the next to come.

Scripture is filled throughout with the cedar trees of the powerful trying to make themselves gods to the heathen. And because of this, we are blessed with understanding the cedar tree  spiritual life from the aspect of unrighteousness. Our next lesson we will examine the cedar tree from the aspect of righteousness. Looking forward to the journey!

Ezekiel 31:15–18 (KJV 1900)

15 Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. 16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. 17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. 18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.

Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.

[1] This is NOT the familiar Pharaoh of Egypt which held God’s people that Moses visited with prophetic warnings and powers. All Kings were called Pharaoh in those days and the days prophesized to come. We will not spend study on who exactly this Pharaoh is right now. But we will be studying whose presence is connected to this Pharaoh.

[2] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Ibid.

Posted on

TREES – I See Men as Trees Walking – CEDAR TREE (PART 2)

By Kathy L McFarland

7/31/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

  1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
  1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
  • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
  1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
    1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
    1. Leaves – The preparation that LORD God makes for the coming events of living works.
    1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
    1. Seed – Word of God.
  • The fruit of righteousness is a Tree of Life.
  • Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
  1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
  1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
  • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
  • Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
  1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
  1.  Bay Tree – Native spiritual life that develops naturally.
  1. Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
  • Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
  1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

Teachings by Kathy L McFarland

Did any of you grow angry over Lucifer planting his cedar tree right next to the great waters of the LORD God, and sucking that grace given for God’s people into his big tree to become bigger and better than all others? I think that sometimes the devil is just an afterthought. But this creep did everything possible to make himself more powerful than our Lord, to include drinking those waters in God’s Garden. It reminds me of the anger I felt when I realized that the LORD God allowed Lucifer to go to and from Heaven at will, and to trick those angels. What nerve Lucifer had! Thankfully I know the rest of the story, and our side wins! Thanks be to God!

I have never taught a cedar tree the things of God that I am aware. I have taught a few almost powerful Christians, such as high-ranking military officers and some politicians, the deeper things of God, but it seldom happens. None have reached the height of cedar tree.

Cedar tree spiritual life defines a politically and spiritually (righteous or wicked) strong person whose height is far beyond regular people. They are political superstars with religious overtones throughout their persona. They can start their growth as righteous; but usually, they end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over people; most often, that powerful of a man or woman realizes the need for “God to be on their side,” whether it be for war or rule. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.

This next part of our study of the cedar tree is going to be focused on the righteous spiritual life of true followers of Christ before and after it goes bad.

Numbers 24:6 (KJV 1900)

6 As the valleys are they spread forth,

As gardens by the river’s side,

As the trees of lign aloes which the Lord hath planted,

And as cedar trees beside the waters.

1. Some cedar trees are planted by the LORD God beside His waters

2 Samuel 5:10–12 (KJV 1900)

10 And David went on, and grew great, and the Lord God of hosts was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house. 12 And David perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

2. The cedar tree house built for David by Hiram, King of Tyre, gave him perception that the LORD God had established him king over Israel.

1 Kings 7:1–2 (KJV 1900)

But Solomon was building his own house thirteen years, and he finished all his house. 2 He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

3. Solomon built his house out of cedar when he became King.

1 Kings 9:10–11 (KJV 1900)

10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the Lord, and the king’s house, 11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

4. King Hiram of Tyre furnished Solomon with cedar trees, fir trees, and gold to build the House of the LORD God, and King Solomon’s house.

5. King Solomon felt it was such a rich gift, that he gave Hiram twenty cities in the land of Galilee.

Song of Solomon 5:15 (KJV 1900)

15 His legs are as pillars of marble, set upon sockets of fine gold:

His countenance is as Lebanon, excellent as the cedars.

6. Excellent countenance is associated with cedars.

7. The Hebrew to “excellent countenance” can mean appearing magnificent to those that look, or it can mean an imposing connection that is looked upon with awe and wonder, possibly through the supernatural revelation from God. A deeper word study would need to be conducted, with the examination of the Solomon use compared to other uses to maybe connect closer. We will see if our study identifies it any better without confusing word studies.[1]

Zechariah 11:1–3 (KJV 1900)

Open thy doors, O Lebanon, that the fire may devour thy cedars.

2  Howl, fir tree; for the cedar is fallen; because the mighty are spoiled:

Howl, O ye oaks of Bashan; for the forest of the vintage is come down.

3 There is a voice of the howling of the shepherds; for their glory is spoiled:

A voice of the roaring of young lions; for the pride of Jordan is spoiled.

8. Lebanon cedar trees are tyrants that are destroyed, which brings howling by the fir tree of Lebanon and oaks of Bashan and the young lions of Jordan.

9. The cedar trees of Lebanon are mighty. They are devoured by a fire after being destroyed (spoiled).

a. Fallen – 5877 נָפַל (nāꞏp̄ǎl): v.; ≡ Str 5307; TWOT 1392—1. LN 15.118–15.122 (qal) fall, i.e., have an object go from a higher position to a lower position, often with the implication of being out of control in relation to the situation[2]

b. Spoiled – 8720 שָׁדַ ד (šāꞏḏǎḏ): v.; ≡ Str 7703, 7736; TWOT 2331—LN 20.31–20.60 (qal) devastate, ruin, i.e., destroy an object or condition in any of various ways (Job 12:6; 15:21; Ps 17:9; 91:6; Pr 11:3; Isa 16:4; 21:2; 33:1ac; Jer 6:26; 12:12; 15:8; 25:36; 47:4; 48:8, 18, 32; 49:28; 51:48, 53, 55, 56; Eze 32:12; Hos 10:14b; Ob 5; Mic 2:4a+), note: in some contexts the destruction includes looting and plundering[3]

c. Howl – 3536 יָלַל (yāꞏlǎl): v.; ≡ Str 3213; TWOT 868—LN 25.135–25.145 (hif) wail, howl, i.e., make loud crying and shrill shouting noises of sorrow[4]

Teachings of Kathy L McFarland

Remember this important observation as you study: the LORD God appoints the powerful leaders of the world or allows them to achieve fame and power as His Will chooses. As you will learn in our study, He already knows the consequences of humans embracing the cedar tree in their spirituality.

Yet, to advance His plans, He chooses the best leadership each situation demands to have the outcome He wills. Yet most of the cedar trees embrace Lucifers power in the end. This is not the choice of God, but of the fallen man that has gotten greedy for power that the cedar tree can manipulate.

The LORD God destroys the cedar trees that are mighty and wicked in His time. The tyrants are under His watch, and they will be destroyed.

Ezekiel 17:22–24 (KJV 1900)

22 Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: 23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.

10. The LORD God can make a goodly cedar merely by taking the highest branch of the high cedar and set it, crop off the top of his young twigs a tender one, and plant it upon a high mountain and eminent.

a. (Highest) Branch (set) – 7550 צַמֶּרֶת (ṣǎmꞏměꞏrěṯ): n.fem.; ≡ Str 6788; TWOT 1931b— 1. LN 3.47–3.59 tree-top, i.e., the uppermost part of a tree (Eze 17:3; 31:3, 10, 14+); 2. LN 3.47–3.59 shoot, sprig, i.e., a small branch from the top of a tree (Eze 17:22+), note: used to start a new plant[5]

b. Set – 3851 I. יָתַ ן (yāꞏṯǎn): v.; ≡ Str 5414; TWOT 1443—1. LN 23.205 (qal) be durable, healthy, i.e., not be easily diseased or uprooted (Pr 1:12 cj+), note: for NIV text, see 5989; 2. LN 68.11–68.21 (qal) last a long time, i.e., continue to be in a certain state for a considerable duration (Isa 33:16 cj+), note: NIV parses as 5989[6]

c. Crop – 7786 קָטַף (qāꞏṭǎp̄): v.; ≡ Str 6998; TWOT 2010—1. LN 43 (qal) pluck, pick off, i.e., remove as harvest, the fruit part of a plant (Dt 23:26[EB 25]; Job 30:4+); (nif) picked (Job 8:12+); 2. LN 43 (qal) transplant, formally, break off, i.e., remove a sprig of a tree (as a propagation technique) and replant as a new plant (Eze 17:4, 22+)[7]

d. Tender – 3438 יוֹנֶקֶת (yôꞏněꞏqěṯ): n.fem.; ≡ Str 3127; TWOT 874b—LN 3.47–3.59 new plant shoot, i.e., a young shoot of vegetation (Job 8:16; 14:7; 15:30; Ps 80:12[EB 11]; Eze 17:22; Hos 14:7[EB 6]+)[8]

e. Plant – 9278 שָׁתַ ל (šāꞏṯǎl): v.; ≡ Str 8362; TWOT 2480—LN 43 (qal) plant, i.e., place seeds, slips, or root-stock in the ground for growing and cultivation (Eze 17:22, 23+)[9]

f. High – 1468 גָּבֵ הּ (gāꞏḇēah): adj.; ≡ Str 1362, 1364;— 2. LN 81.3–81.11 high, towered, i.e., pertaining to being in an elevated spatial position or dimension (Eze 31:3+), note: see also 1469[10]

g. Eminent – 9435 תָּלוּל (tāꞏlûl): adj.; ≡ Str 8524; TWOT 2513—LN 81.3–81.11 lofty, towering, high, i.e., pertaining to being relatively high or tall (Eze 17:22+), cf. also 9424[11]

11. The LORD God has control over all trees. He can bring down the high tree, exalt the low tree, dry up the green tree, and make the dry tree flourish.[12]

Isaiah 41:17–20 (KJV 1900)

17 When the poor and needy seek water, and there is none,

And their tongue faileth for thirst,

I the Lord will hear them,

I the God of Israel will not forsake them.

18 I will open rivers in high places,

And fountains in the midst of the valleys:

I will make the wilderness a pool of water,

And the dry land springs of water.

19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

20 That they may see, and know, and consider, and understand together,

That the hand of the Lord hath done this,

And the Holy One of Israel hath created it.

Teachings of Kathy L McFarland

“Uneasy is the head that wears the crown” (Shakespeare, in Henry IV, Part 2, Act 3, scene 1, lines 26–31).

What can we do when we see a righteous cedar tree beginning the power journey, developing into a leader that knows the Lord? PRAY! PRAY! PRAY! for him. Pray for other strong spiritual trees to surround him and provide him with God’s teachings and counsel as he tries to navigate this wicked world. Call upon the shittah, myrtle, and oil trees to guide the cedar tree in the wilderness so he can see, know, consider, and understand together with them. That is the solution that the LORD God has made to grow a righteous cedar tree to prevent him falling to the depths of wickedness with Lucifer. This is the protection of God that the cedar tree must embrace to maintain holiness. Without a strong, spiritual counsel surrounding him, he is certain to become wicked because of his awesome power and spiritual knowledge.

Let us consider End Times drama for a bit. There is going to be conflict between many that appear to be cedar trees. They are going to be powerful and appear to be very holy and righteous. The worst players are going to look the most righteous. But we have learned that no cedar tree can be all-powerful and all-righteous; it is impossible. When the cedar trees reach the ultimate power, even those that started out with good intentions, they usually embrace wickeAdness in the end. But with

support, the cedar can be a righteous leader for the poor and needy.

So as the End Time timing unfolds, look at the powerful and high-reaching cedar trees from the wilderness. Do they have the shittah, myrtle, and oil trees surrounding them so they can see, know, consider, and understand? The LORD God has let us know how a cedar tree can maintain righteousness. As End Times approaches let us commit to identify the powerful, untruthful, unrighteous leaders, even if they appear on their own most holy, and take appropriate action to protect God’s people. Because if they are without strong Christian support by strong Christian leaders, they are tricking those that don’t know.

Worksheet

1. What are the characteristics of a righteous cedar tree?

2. What are the characteristics of a wicked cedar tree?

3. What happens to make a wicked cedar tree against God?

4. What type of trees in the wilderness does the cedar tree need to support his righteousness?

5. What can a cedar tree realize if he has the correct support?

Remember to come back to this teaching when you learn the characteristics of the other trees associated with the cedar tree!

[1] James Swanson, Dictionary of Biblical Languages with Semantic Domains: Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997), 5260, 5261

[2] Ibid.

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Ibid.

[7] Ibid.

[8] Ibid.

[9] Ibid.

[10] Ibid.

[11] Ibid.

[12] Each of these verbs and adjectives have very specific meanings when you evaluate the words associated with trees and other deep things in God’s Word. We will examine them at another time.

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I See Men as Trees Walking – Cedar Tree 1 (16)

TREES - I See Men as Trees Walking - Cedar Tree 1 (16)

Mark 8:22-26

(TY200 – Lesson 16)

By Kathy L McFarland

7/25/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

  1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
  1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
  • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
  1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
    1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
    1. Leaves – The preparation that LORD God makes for the coming events of living works.
    1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
    1. Seed – Word of God.
  • The fruit of righteousness is a Tree of Life.
  • Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.
  • a. Righteous Cedar Tree – The Spiritual Life that is beautiful, politically, and socially powerful, more spiritual growth than all the other trees, many protected followers. Can be goodly and righteous; but risks becoming a tyrant with a very thin line dividing righteousness from wickedness. They must have the shittah, myrtle, and oil trees surrounding them so they can see, know, consider, and understand, to maintain their righteous state.
  • b. Unrighteous Cedar Tree – The Spiritual Life of a tyrant. He lifts himself in height, he shoots up his top among the thick boughs, and his heart lifts in his height. He is all-powerful but wicked, with no Christian support surrounding him.
  1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
  1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
  • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
  • Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
  • Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
  1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
  1.  Bay Tree – Native spiritual life that develops naturally.
  1. Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
  • Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
  1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

Teachings by Kathy L McFarland

We are going to start our study of the cedar tree with the most unrighteous cedar tree that ever was.

We can learn the greatest characteristics of a spiritual life represented by the cedar tree, and how that spiritual life can go so wrong when darkness and evil enter it. Because Ezekiel 31 is so vividly descriptive of the cedar tree gone bad, we get a rare insight into the typology of the cedar tree and can define it from just this chapter. Please keep your focus upon the characteristics of the tree.

Ezekiel 31:1–9 (KJV 1900)

And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. 9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

1. The Word of God came to Ezekiel and instructed him to speak to the Pharaoh king of Egypt,[1]and to his people.

2. The LORD God wanted the Pharaoh to look upon His greatness and know that He had a high stature that was more than any other person on earth.

3. The Pharaoh was an Assyrian from Iraq but once dwelled in Lebanon.

4. The tallest and best cedars (excluding those in God’s Garden of Eden) were in the territory of Lebanon and are referenced numerous times in Scripture.

5. The spiritual identity of the Pharaoh had:

a. Beautiful branches

b. Shadowing shroud – 7511 III. צָלַ ל (ṣāꞏlǎl): v.; ≡ Str 6751; TWOT 1921—1. LN 14.53–14.62 (qal pf.) grow darker, i.e., have an increasing condition of darkness (Ne 13:19+); 2. LN 14.53–14.62 (hif ptcp.) give shade, i.e., cause a shadow by interposing something between an object and a light source (Eze 31:3+)[2]

c. High stature (high up in height)

d. Top was above thick boughs

6. The waters, spoken of during Creation, called the “deep” set him up on high. The actual Assyrian Pharaoh was not revealed to be alive during the time of creation. Thus, his spirit must be identified as another.

a. The “deep” in Eziekiel – 9333 תְּהוֹם (tehôm): n.fem. and masc.; ≡ Str 8415; TWOT 2495a— 1. LN 1.17–1.25 the deep, the depths, i.e., an area below the surface of bodies of water, a dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers (Ge 1:2; 7:11; 8:2; 49:25; Ex 15:5, 8; Dt 33:13; Job 28:14; 38:16, 30;  41:24[EB 32]; Ps 33:7; 36:7[EB 6]; 42:8[EB 7]; 77:17[EB 16]; 78:15; 104:6; 106:9; 107:26; 135:6; 148:7; Pr 3:20; 8:24, 27, 28; Isa 51:10; 63:13; Eze 26:19; Am 7:4; Jnh 2:6[EB 5];  Hab 3:10+), see also domain LN 81.3–81.11; 2. LN 1.69–1.78 deep springs, i.e., a body  of water which comes out of the earth (Dt 8:7; Eze 31:4, 15+); 3. LN 1.17–1.25 unit: תְּהוֹם  הַ־ אֶרֶ ץ (tehôm hǎ– ʾěꞏrěṣ) Sheol, formally, depths of the earth, i.e., the place where the  dead reside (Ps 71:20+)[3]

b. The “deep” in Genesis:

Genesis 1:1–2 (KJV 1900)

In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

i. Darkness – 3125 􀋂 חֹשֶׁ (ḥōꞏšěḵ): n.masc.; ≡ Str 2822; TWOT 769a—1. LN 14.53– 14.62 darkness, the dark, i.e., the lack of light in a space (Ge 1:4; Ex 10:21); Note: there are many associative meanings to “darkness,” including terror, ignorance, sadness, confusion, evil [4]

ii. Genesis 1:3–5 (KJV 1900)

3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

c. Big Rivers ran around the greatest cedar’s plants

i. His height was exalted above all the trees of the field

ii. His boughs were multiplied

iii. His branches became long

iv. He shot forth

d. Little rivers ran around the trees of the fields (fields = world)

e. The greatest cedars height grew above the trees of the fields because it received more water from the big river

i. All the fowls of Heaven (angels) made their nests in His boughs

ii. Under his branches did all the beasts of the field (carnal people) bring forth their young

iii. Under his shadow dwelt all great nations (he is politically strong)

f. He was beautiful in his greatness

i. Because of the length of his branches

ii. Because his root was by great waters

g. The cedars in the Garden of the LORD God could not hide him

i. Thus, we can reason that the LORD God planted cedars in the Garden of Eden

ii. We can reason that this gigantic, beautiful cedar tree was larger than the largest cedars planted in the Garden of Eden

iii. We can reason that this tree stood shadowed all other cedar trees

1. Hidden – 6669 I. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—LN 64 (qal) be rival to, be equal to, i.e., be in a comparable state of something, and so be like something or someone else (Eze 28:3; 31:8+), note: for another interp in 28:3, see 6670[5]

2. Hidden – 6670 II. עָמַ ם (ʿāꞏmǎm): v.; ≡ Str 6004; TWOT 1641—1. LN  28.68–28.83 (qal pf.) be hidden, i.e., be in a state in which something  cannot be known and so be secret (Eze 28:3+), note: for another interp, see 6669; 2. LN 14.36–14.52 (hof impf.) lose luster, be dimmed, i.e., pertaining to a state which has a diminished reflective  shine (La 4:1+)[6]

iv. The fir trees were not like his boughs (cedar boughs better than fir boughs)

v. The chestnut trees were not like his branches (cedar branches better than chestnut branches)

vi. Nor any tree in the garden of God was like unto him in his beauty. (cedar beauty exceeds beauty of all other trees in the Garden of Eden)

7. The LORD God made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

Teachings of Kathy L. McFarland

This first part of Ezekiel leaves us no doubt that it is not the Pharaoh alone that the LORD God is speaking. Just as John the Baptist was Elijah (Matthew 11:7-15), so is the Pharaoh with the help of a spirit of another. We will discover who that is, though I am certain most of you have already potentially figured it out. Let us do a bit of workbook review, then we will get serious about the largest cedar tree’s inward identity.

Worksheet 1 for Ezekiel 31:1-9

1. Who was the prophet chosen by the LORD God to speak to this Pharaoh and his people?

a. Isaiah

b. Elijah

c. Ezekiel

d. Jeremiah

2. What was the authority of this Pharaoh?

a. Ruler of Egypt

b. Ruler of Israel

c. Ruler of Syria

d. Ruler of Eden

3. What was this Pharaoh’s race?

a. Iranian

b. Israeli

c. Lebanese

d. Assyrian

4. Why did the LORD God want the Pharaoh to look upon his greatness?

a. He wanted the Pharaoh to remove self-focus

b. He wanted the Pharaoh to see how high his stature had grown

c. He wanted the Pharaoh to humble himself

d. He wanted the Pharaoh to become more like God

5. Where was the Assyrian Pharaoh from?

a. Iraq

b. Iran

c. Syria

d. Lebanon

6. How high was the Assyrian Pharaoh’s cedar tree?

a. The same size as all other cedar trees in God’s Garden

b. The same size as all other cedar trees in the forest of Lebanon

c. The tallest tree that was higher than any other persons’ on earth

d. None of the above

7. Where did this Pharaoh once dwell?

a. Jordan

b. Iran

c. Syria

d. Lebanon

8. What were this Pharaoh’s branches like?

a. Reflected Jesus as the true branch

b. Beautiful

c. Broken

d. None of the above

9. What is the problem with a shadowing shroud with regards to the Lord’s light on Truth of God?

a. There is no problem. The shadowing shroud shields the followers from being burned from the light.

b. There is no problem. The shadowing shroud creates an environment of peace that gives followers opportunities to learn new things in the shade.

c. It is a huge problem. The shadowing shroud steps between the followers and the LORD God, creating darkness from the light.

d. It is a huge problem. All followers want to create their own shadowing shroud.

10. What is another potential problem of a shadowing shroud?

a. It could attempt to hide sinners’ actions from their LORD God

b. It could cause depression and anxiety in the shadow people

c. It could keep followers in a lowly state through oppression in the darkness

d. It could encourage followers that darkness is better

11. The definition of a shroud is a covering put over a dead body, or to hide something in secrecy. Which things are mentioned in Scripture that are hidden by this Pharaoh’s cedar tree?

a. Other cedar trees

b. All the nations of the world

c. Beasts of the field (carnal, worldly people)

d. All the above

12. What is the Hebrew definition of “the deep” that existed at the beginning of God’s Creation?

a. The depths

b. An area below the surface of bodies of water

c. A dark, inaccessible, inexhaustible, and mysterious place controlled only by objects with vast powers

d. All the above

13. Before the LORD God’s Creation began, what did He move upon?

a. Land

b. Water

c. The Deep

d. None of the above

14. What are some good adjectives that describe the darkness in “the Deep” according to Hebrew translation? (Mark all appropriate answers)

a. Darkness

b. Light

c. Grey

d. Lack of light

e. Terror

f. Love

g. Ignorance

h. Power

i. Sadness

j. Confusion

k. Righteousness

l. Evil

15. How did the LORD God create light?

a. He used darkness as an example for His creation

b. He divided light from dark

c. He folded darkness into outer space

d. All the above

16. What were some of the people and things in the Garden of Eden?

a. Trees

b. Large cedars

c. A really large cedar

d. Adam

e. Eve

f. Serpent

g. The Lord

h. The Tree of Life

i. Light

j. Water

k. All the above and more

17. How did the cedar tree of this Pharaoh compare to the other trees in God’s Garden?

a. It was the largest cedar tree

b. It was equal to the other cedar trees

c. It was the smallest of cedar trees

d. None of the above

18. What were the reasons why this cedar tree of the “Pharaoh” shadowed all other cedar trees in God’s Garden?

a. It rivaled the other trees

b. It was in a state in which something couldn’t be known and had a secret

c. Possibly, if the other cedar trees were not seen because of his shadow, then his reflection would be diminished, and his lack of shine not noticed

d. All the above

19. What are some other qualities we can discern from the cedar tree from this account?

a. The fir trees were not like his boughs (cedar boughs are better than fir boughs)

b. The chestnut trees were not like his branches (cedar branches are better than chestnut branches

c. No other tree in the Garden of God was like unto him in his beauty (cedar beauty exceeds beauty of all other trees in the Garden of Eden)

d. All the above

20. What did the normal cedar trees feel about the giant cedar tree in the Garden of God?

a. They were respectful

b. They were in awe

c. They were humbled

d. They were envious

Teachings of Kathy L McFarland

Have you figured out the actual spirit identity of the largest cedar tree in the Garden of God? This prophecy in Ezekiel will leave you no doubt by the end of the chapter! But are we really studying this with the intention of knowing who this Pharaoh’s inner being was! NOPE. Do we still want to know? YOU BET!

But remember why we are here, my wise students. We are studying this because the Word of God gives us all kinds of information on the Cedar Tree. Notice how we have classified it in “Typology known fully as God’s Truth.” There is so much information in this Ezekiel chapter 31 that we know things about cedar trees that we can’t figure out about other trees. It sure is good to know so much!

So, let’s get started.

Ezekiel 31:10–14 (KJV 1900)

10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; 11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. 12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him. 13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches: 14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

8. The LORD God was ready to punish this Pharaoh cedar tree, that was more beautiful, more powerful, and more everything than all the other trees in the Garden of God.

9. These are the judgments against this Pharaoh cedar tree:

a. He lifted up himself in height

b. And he shot up his top among the thick boughs

c. His heart was lifted up in his height

i. As mature students, believe this fully; if you are an important worker in the LORD God’s kingdom, and you offend God in these things, you are toast!

ii. If you are calling yourself an Apostle, Prophet, Pastor, or any other of those types of titles without earning them through study, prayer, and God’s ordination, get rid of the titles.

iii. Become accountable to your life. Use your real name, and stand-by all that you do in the Lord’s name based upon the Word of God. Don’t trick or manipulate! Bring the Truth of God always.

iv. Finally, most of my students look so good in their brilliant and colorful clothes, and when I see you, you look prosperous and well! But when I see twenty different changes of outfit, and no teachings of God on your Facebook pages, I wonder if you are lifting yourself up in height. In my opinion, these different fancy poses teach the young Christian with the hope of a prosperity gift from God, which is unbiblical.

v. Points i-v are my personal contemplations on what I am learning from this Scripture. There will be a question or two in the worksheet to contemplate these issues yourselves.

10. The LORD God’s punishment was exacting.

a. He delivered this Pharaoh into the hand of the mighty one of the heathen

b. He was driven out of the Garden of God for his wickedness

c. Strangers, the terrible of the nations, have cut him off, and have left him

d. Upon the mountains and in all the valleys his branches are fallen

e. His boughs are broken by all the rivers of the land

f. All the people of the earth are gone down from his shadow, and have left him

g. Upon his ruin shall all the fowls of the heaven remain, to the nether parts of the earth, in the midst

h. All the beasts of the field shall be upon his branches

Worksheet 1 for Ezekiel 31:10-14

11. As a result of this serious punishment:

a. All the trees by the waters do not exalt themselves for their height

b. All the trees do not shoot up their top among the thick boughs

c. All the trees do not stand up in their height as they drink water

d. All the trees are delivered unto death

e. All the trees are sent to the nether parts of the earth (grave and death)

f. All the trees in the midst of the children of men are sent to Hell

21. List the three specific unrighteous actions of the cedar tree that brought God’s judgment upon

him.

22. Look at your spiritual culture. What aspects are troubling, that might indicate that a  Christian leader spiritual claim might be higher than what is actually the case. (Contemplation)

Teachings by Kathy L McFarland

Please remember that Ezekiel 31 is a prophecy. Some have already happened. Some will happen in a future time. Points 10 and 11 are difficult to understand as far as the prophecy is concerned. But, if you examine what God’s punishment is to the tallest cedar tree, and what happened to those that followed him, and analyze the parts of the tree that were used as punishment to the devil’s own, you will gain even deeper understanding.

We will not go deeper as a class today. The prophecy aspect will be saved for another time. But I am certain that you are now able to see some of the features of the cedar tree.

I am going to include the last part of Ezekiel 31:15-18. We will not study it in depth. But, it confirms your journey perfectly in identifying who was the tallest cedar tree in the Garden of Eden.

What a surprise! Lucifer rears his ugly spirit in the midst of a beautiful cedar tree, in the midst of the most beautiful Garden of God. And when he is cast out, he enters into Pharaohs, major leaders of the land, the Pharaohs of Egypt, Babylon, Assyria, etc. and controls the people in his shadow. The LORD God successfully eliminates those dangers and is watchful for the next to come.

Scripture is filled throughout with the cedar trees of the powerful trying to make themselves gods to the heathen. And because of this, we are blessed with understanding the cedar tree  spiritual life from the aspect of unrighteousness. Our next lesson we will examine the cedar tree from the aspect of righteousness. Looking forward to the journey!

Ezekiel 31:15–18 (KJV 1900)

15 Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. 16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. 17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. 18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.

Cedar Tree – Spiritual life defines politically, worldly, and socially powerful leaders with spiritual hints of (righteous or wicked) strength whose height is far beyond regular people. They are the political superstars with religious overtones throughout their persona. They can start their growth as righteous or secular; but eventually take on spiritual overtones and end up wicked. When one man assumes that great of power, then the spiritual side with the LORD God and the Lord Jesus Christ and their Holy Spirit is denied eventually. To gain such great power over people requires astute political manipulative control over their world with hints of divine empowerment; most often, that powerful of a man or woman leader realizes the need for appearances that “God is on their side,” whether it be for war or rule or privilege. So just as Lucifer dipped his roots into the biggest “flowing grace of God” river so do those that want to be ultimate ruler. It means nothing if their soul is measured. But it means everything to trick the masses and gain the power necessary to rule the world.

[1] This is NOT the familiar Pharaoh of Egypt which held God’s people that Moses visited with prophetic warnings and powers. All Kings were called Pharaoh in those days and the days prophesized to come. We will not spend study on who exactly this Pharaoh is right now. But we will be studying whose presence is connected to this Pharaoh.

[2] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Ibid.

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TREES – I See Men as Trees Walking – Box Tree (15)

#15 – I See Men as Trees Walking – Box Tree

Mark 8:22-26

(TY200 – Lesson 15)

By Kathy L McFarland

7/21/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

  1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
  1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
  • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
  1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
    1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
    1. Leaves – The preparation that LORD God makes for the coming events of living works.
    1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
    1. Seed – Word of God.
  • The fruit of righteousness is a Tree of Life.
  1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
  1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
  • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
  • Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
  • Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.
  1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
  1.  Bay Tree – Native spiritual life that develops naturally.
  1. Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.
  • Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.
  1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

Isaiah 41:19–20 (KJV 1900)

19         I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

20         That they may see, and know, and consider, and understand together, That the hand of the Lord hath done this, And the Holy One of Israel hath created it.

1. The locations in Scripture that are called wilderness, and the desert are two separate descriptions.

2. Wilderness has limited water within it. It is typologically representative of the “World” where the “Worldly” dwell.

3. Desert has no water. The Grace of the LORD God is not present. Common worldly life cannot survive.

4. The cedar tree, shittah tree, myrtle tree, and oil tree are planted in the wilderness.

5. The fir tree, pine tree, and box tree are planted in the desert.

6. It is the LORD God that created the wilderness and desert, and He created the trees and planted them according to their type.

7. Trees represent the spiritual lives of men. Each tree has its own particular characteristics.

Teachings from Kathy L McFarland

My honorable, godly, mature Christian students: I am going to touch briefly on the areas of Wilderness and Desert. We will go a bit deep, but we will by no means cover the topic fully. That study will come at a later date.

A good rule to follow concerning the lands that are mentioned in Scripture are to consider the amount of “running water” available in those locations. If there is no running water, then there is no Grace or Word of God adequately present. Now each location must be examined carefully, but generally this rule works in our study of Scripture.

Further, another good rule is if there are worldly trees (unholy spiritual lives) gathered together, or a grove of trees planted by worldly people (as if they are trying to hide from God), then He is not close to these peoples. His Grace and His Word are missing.

Both the wilderness and desert are dry places. The wilderness, often filled with secular trees, man-made groves or dry growing plants has some water, but very little. The deserts are dry as a bone, except possibly for the hidden oasis. While a little water is available in desert oases scattered within in secluded and far-away places, the mostly sandy ground cannot sustain common life.

We know Scripture mentions both places, the wilderness, and the desert. That Jesus Christ traveled to these dry places and did His ministry, as well as grew closer to the LORD God, gives us a great deal of deepness in our studies that we will examine in detail someday. Suffice to say, if the Lord Jesus Christ is present, so is the Grace of God with the Word of God, and these rules can be thrown out the window. Amen?

The Wilderness

Wilderness – 4497 I. מִדְבָּר (miḏꞏbār): n.masc.; ≡ Str 4057; TWOT 399k—1. LN 1.86–1.87 desert, wasteland, barren wilderness, i.e., a relatively large tract of sparsely inhabited land, or virtually empty of habitation, a place providing little or no sustenance (Isa 42:11; Job 24:5; Jer 2:31); 2. LN 1.86–1.87 open land, i.e., large tract of open country or steppe land that is suitable for grazing (Ps 65:13[EB 12]; Jer 23:10; Joel 1:19, 20)[1]

Mark 1:9–13 (KJV 1900)

9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. 12 And immediately the Spirit driveth him into the wilderness. 13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

8. Notice how there are numerous meanings for the Hebrew word of “wilderness.” It could mean sparsely inhabited land or an empty land. One that provides a little sustenance, or one that provides nothing. (For the most part, the writers of Scripture indicate through their descriptive words and settings whether it was a “wilderness” or a “desert” location; however, they also seem to interchange the words sometimes that makes it difficult for deep interpretation).

9. When you study Scripture deeply, it is important that you pay attention to location.

10. After the Baptism of Jesus, the Holy Spirit drove him into the wilderness. It was NOT the desert. It was the wilderness.

11. Jesus was tempted of Satan for forty days inside the wilderness.

12. As a result of this incident, we know that Satan is in the wilderness.

13. We learn that “wild beasts” are in the wilderness”

14. We know that angels can come down into the wilderness to minister to Christ.

Psalm 29:8–9 (KJV 1900)

8           The voice of the Lord shaketh the wilderness;

The Lord shaketh the wilderness of Kadesh.

9           The voice of the Lord maketh the hinds to calve,

And discovereth the forests: And in his temple doth every one speak of his glory.

Forest – 3623 I. יַעַר (yǎꞏʿǎr): n.masc.; ≡ Str 3264, 3293; TWOT 888, 889—1. LN 3.3 forest, woods, thicket, i.e., relatively large area that contains trees and brush (2Ki 2:24); 2. LN 1.95– 1.98 tree groves, i.e., a cultivated area of trees (SS 2:3), note: for another interp in Ps 29:9, see cj at 3627; for another interp in 1Sa 14:26, see 3624[2]

15. We understand that the voice of the LORD God can shake the wilderness

16. We learn that Kadesh is in the wilderness

17. Deer are in the wilderness, and the LORD God makes them reproduce

18. The LORD God discovers the forests in the wilderness.

19. That the LORD God “discovers” means that it is manmade. We know that even the worldly have “trees” for their spiritual lives that are unrighteous and against the LORD God. When they gather together in forests, they are establishing “groves” to hide from the LORD God.

Judges 3:7 (KJV 1900)

7 And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.

20. And we know that in the groves, false gods are worshipped.

Teachings of Kathy L McFarland

Are you getting the picture that the Holy Spirit is revealing? There are so many discoveries to be made about the difference between types of locations. One day we will study them in great detail, and you will be astounded. Today, we study the depth a bit, and it should excite you for the upcoming reveals!

Remember, the LORD God plants the cedar tree, shittah tree, myrtle tree, and oil tree in the wilderness. When He plants those trees, He roots them in the ground so they will survive.

The worldly people plant their own trees in the forest wilderness in groves.

The Desert

Desert – 6858 II. עֲרָבָה (ʿǎrāꞏḇā(h)): n.fem. [see also 6858.5]; ≡ Str 6160; TWOT 1688d—LN 1.86– 1.87 desert-plateau, steppe, wasteland, i.e., a desert-land area (Nu 22:1), note: it can refer to many different areas עֲרָבָה (ʿǎrāꞏḇā(h)): n.pr. [served by 6858]; ≡ Str 6160; TWOT 1688d—LN 93-place Arabah: a specific area of biblical land, i.e., the Rift Valley from the Sea of Galilee to the Red Sea (Jos 12:1), note: for MT text in Ps 68:5[EB 4], see 6265; note: for NIV text in 2Sa 17:16, see 6302[3]

Isaiah 48:20–22 (KJV 1900)

20         Go ye forth of Babylon, flee ye from the Chaldeans,

With a voice of singing declare ye, tell this,

Utter it even to the end of the earth;

Say ye, The Lord hath redeemed his servant Jacob.

21         And they thirsted not when he led them through the deserts:

He caused the waters to flow out of the rock for them:

He clave the rock also, and the waters gushed out.

22         There is no peace, saith the Lord, unto the wicked.

21. The LORD God redeemed his servant Jacob

22. When Jacob led Israel through the deserts, the LORD God caused waters to flow out of a rock for them by cleaving the rock, and allowing the waters to gush out

23. The LORD God will not do that in the desert for the wicked; they will have no peace.

Luke 1:80 (KJV 1900)

80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

24. John the Baptist was kept in the desert from the time of his birth until it came time for him to be shown to the Israelites. (Why? There are no groups of people in the desert that could know him).

Box Tree. KJV translation of a tree of uncertain identity in Isaiah 41:19 and 60:13, called “pine” in the RSV.[4],[5]

Box Tree (Pine, Elm , Cypress?) 9309 תְּאַשּׁוּר (teʾǎš∙šûr): n.fem.; ≡ Str 839, 8391; TWOT 183g— 1. LN 3.2–3.12 species of tree: (most versions) box tree; (Holladay, KB, NIV, NASB) cypress tree; (Tanakh) elm ; (RSV, NRSV, NAB) pine (Isa 41:19; 60:13+), note: Holladay, KB identify probably as acypress, Cupressus sempervirens; 2. LN 7.77–7.79 cypress wood, finished boards for boat deck (Eze 27:6 NIV+), note: see also domain LN 6.41–6.51; note: Eze 27:6 MT reads 892 or 898[6]

25. The Box Tree cannot be specifically defined through the sparse use of the name within Scripture.

Teachings of Kathy L McFarland

We will be able to describe location and make some informed conjectures of association. However, the lack of full disclosure of this type of tree makes it impossible to know the full spiritual character of this type of Believer in Christ. We will classify it under “Typology Known Probably.”

Now let’s contemplate and try to squeeze a bit more understanding of the Box Tree.

Isaiah 60:13–16 (KJV 1900)

13         The glory of Lebanon shall come unto thee,

The fir tree, the pine tree, and the box together,

To beautify the place of my sanctuary;

And I will make the place of my feet glorious.

14         The sons also of them that afflicted thee shall come bending unto thee;

And all they that despised thee shall bow themselves down at the soles of thy feet;

And they shall call thee, The city of the Lord,

The Zion of the Holy One of Israel.

15         Whereas thou hast been forsaken and hated,

So that no man went through thee,

I will make thee an eternal excellency,

A joy of many generations.

16         Thou shalt also suck the milk of the Gentiles,

And shalt suck the breast of kings:

And thou shalt know that I the Lord am thy Saviour

And thy Redeemer, the mighty One of Jacob.

26. The glory of Lebanon is the uniquely beautiful trees in the forests of Lebanon, especially the big cedars.

27. The cedar tree, the fir tree, the pine tree, and the box tree are joined together. We know the cedar tree comes from the wilderness, and we know that fir tree, pine tree, and box tree come from the desert. And Scripture shows us that the wood from the cedar, fir, pine, and box come together for a very important purpose.

28. It should be noted that by Scripture NOT specifically naming the exact trees and instead declaring them as “the glory of Lebanon,” it might indicate that all the trees in the wilderness, such as shittah tree, myrtle tree, and oil tree, might be included. That would require a study of association in examining those trees with the construction of the sanctuary of God.

29. Regardless, our study is of the box tree, and we learn that when that desert tree is combined with the wilderness tree, it makes beautiful woods that bring beauty to the LORD God’s sanctuary. (I’ve included a bit more Scripture than we will work up today, so you can see everything in a bit of context; but we will not discuss this passage in depth).

The Box Tree is a spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform, coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.

Box Tree – Spiritual life that stands in the midst of dryness. The location the Box Tree stands is empty of both worldly people and the flowing grace of the LORD God. Here stands the lonely Christian as a beacon for the uncommon seeker of God. Eventually, the Box Tree is combined with the other beautiful spiritual life souls that serve in the world and in the dry places and perform ministry guided by the Holy Spirit and coming together in the Sanctuary of the Lord. A possible identity of a Box Tree is a missionary that serves in extreme conditions with few common people, the lack of Christian presence and the lack of the movements of God.

[1] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

[2] Ibid.

[3] Ibid.

[4] Ibid.

[5] Walter A. Elwell and Barry J. Beitzel, “Box Tree,” Baker Encyclopedia of the Bible (Grand Rapids, MI: Baker Book House, 1988), 376.

[6] Swanson

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TREES – I see Men as Trees Walking – Bay Tree (14)

The Typology of Trees - Bay Tree (14)

By Kathy L McFarland

7/20/2024

The Mysteries of Trees

Mark 8:22–26 (KJV 1900)

22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

TY200 – INTERPRETATION CONFIDENCE CHART

 Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)

Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.

    Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.

    Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)

    Ash Tree – A Spiritual Life with a deceived heart, that stands among places of Christians and worships different false gods created by other human beings or self.

    Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)

      Bay Tree – Native spiritual life that develops naturally.

        Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.

          Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

            Psalm 37:35–36 (KJV 1900)

            35 I have seen the wicked in great power,

            And spreading himself like a green bay tree.

            36 Yet he passed away, and, lo, he was not:

            Yea, I sought him, but he could not be found.

            1. Wicked people in great power try to pretend they are a bay tree

            2. Wicked spread like the native tree spreads

            3. The LORD God can stop the spread of the fake bay tree, even if it is fruitful.

            Bay Tree – 275 אֶזְרָח (ʾěz∙rāḥ): n.masc.; ≡ Str 249; TWOT 580b—1. LN 11.55–11.89 native, nativeborn person, i.e., one who is not of the class of an alien or foreigner, and so a citizen with more social rights (Ex 12:19, 48, 49; Lev 16:29; 17:15; 18:26; 19:34; 23:42; 24:16, 22; Nu 9:14; 15:13, 29, 30; Jos 8:33; Eze 47:22+); 2. LN 2.14–2.28 native soil, i.e., what is a proper soil for a certain species of plant or tree (Ps 37:35)1[1]

            Teachings by Kathy L McFarland

            Please note that we have added the Bay Tree to “Typology Known Probably”.

            This is the first time I have used that category. The Holy Spirit has made it known to me the meaning of Bay Tree, but the evidence to support that is lacking, and makes it difficult to confirm with Scripture.

            So, I will proceed and share with you the moving of the Holy Spirit through me, and you must confirm that with the moving of the Holy Spirit within you. I have delayed publishing this study because I have been contemplating the things, I know in the spiritual world that I have witnessed with my own eyes and compared it with the idea of the Bay Tree.

            I believe it is a “cultural thing” that makes it easiest to understand. Unfortunately, my culture is different than yours, and I am not certain I can fully teach it within your culture So, I will share mine first, and then hope you are able to explain your legitimate Bay Tree culture and the fake Bay Tree rapes of your culture through your experience. Then, when you study, and learn, you can share with me even better examples of the Bay Tree from where you originate.

            This is my personal cultural references:

            Native American Indians had a spiritual religion that developed over centuries in early times before America became the United States. Their spiritual journeys connected the spiritual world to nature and relied upon the analysis of the different things in their world to show them their God.

            Whether their God was the same as our LORD God is debated amongst scholars much smarter than me. But history has shown us that the Native Indians relied tremendously upon the Native Spiritual Life that surrounded them from birth to death, and most functioned fully in their worship of natural things created by their God. Their spiritual lives worshipping in their culture was as important to them as our spiritual lives are to us.

            Then came the white man that forced their own culture upon the Native Indians. The Catholic Church and the Protestant Churches began forcing Native Indians to give up their natural, native belief, and turn to the Christian religion.

            It was a hard struggle for the Native Indians. Not only were they forced from the homelands where they had lived free, and put into government refugee camps called “reservations,” they were also forced to accept a religion that was not naturally theirs. It was difficult on their spiritual and natural lives to assume a spiritual life that was not theirs to begin with.

            Early Black Americans came to America on boats from across the seas as imprisoned slaves. They were often separated from the family and friends and sold to the highest bidder in early American history. They suffered beatings, kidnappings, murders, rapes, and all the horrid evils that surrounded their existence by landowners and rich white people that oppressed and controlled them as possessions rather than people.

            As they picked cotton for their master’s or cleared the land for more money to be made, they stood hunchbacked over the land in pain and sorrow. Their Christian religion, and their relationship to Christ, was often the only thing they had to get them through another day to survive the hardships. A unique spiritual life sprang up natively amongst the oppression as they sang to each other in the fields as they bled and sweat for the rich white man. They would create spiritual songs that cried out their pain and others that stirred hope for the Kingdom of God to come soon. Their Gospel songs were native to them, and their songs stirred them to stay in their spiritual lives rather than exist in their natural lives of pain and sorrow.

            Here is the shocker! The white owners let them be for the most part. I think they realized that if the slaves were allowed to worship their Lord in the manner they choose, then the work got done faster and better. Or maybe the white owners realized that if the slaves were allowed to worship amongst other slaves, then the threats of violence against the owners were lessened.

            Regardless of the reason, the slaves worshipped God in a native way that rose from their unique perspective and lasted to this current day. Black Christian native churches shout out their love for the Lord and sing the Gospels that are dear to them. In my opinion, they are some of the strongest Christians that I know. I believe that their embrace of their native spiritual life and their clinging to the Truth of God carried them through their native spiritual worship of Christ.

            A Fake Bay Tree did not grow in their midst, for the most part. It was beneficial to someone, at some time, to just let their worship exist. Today, we are blessed to see its fruits in their rich spiritual lives!

            Muslims, Christians, and Jews came from the same origin, Father Abraham. The Jews and the Christians originated from Mother Sarah, and the Muslims originated from Mother Hagar.

            All three spiritual religions natively grew up differently. (Take care that this example does not turn into a proselytizing event; just examine the three different spiritual life religions and understand that all three native spiritual lives differ greatly.)

            Muslims, Christians, and Jews worship their God differently. They live their lives differently. Meaning is attached to each based upon the native spiritual life that they have lived with their fellow believers.

            Though sometimes aggressive and violent adherents from one religion or another try to destroy the native religion beliefs and replace those beliefs by a fake Bay Tree, success has not often been fulfilled. The only way a Muslim, Christian, or Jew can change their native belief is to crossover to a new religion. No Muslim, Christian, or Jew can change their native belief by staying where they are in their native religion.

            (Special note: I speak of generalizations here to get you to consider native spiritual lives vs. fake evil Bay Trees. This does not mean that individuals from one belief or the other cannot be called closer to the LORD God and cross that native divide. I speak only about the larger picture that Muslims, Christians, and Jews live spiritually within our times.)

            Well, that is some of the contemplations I have made. I would really like to hear from

            your culture, and the native growth, as well as the Bay Tree planting attempts, so I can understand. Contemplate your own culture and share with us your experiences that might help explain the Bay Tree to others.

            There will be no questions for the Bay Tree. Instead, I hope that you participate in sharing your cultural understandings with us.

            Bay Tree – Native spiritual life that develops naturally.

            Fake Bay Tree – Imitation spiritual life forced upon believers through powerful coercion, trickery, evil, or control.

            [1] 1 James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

            Posted on

            TREES – I See Men as Trees Walking – Ash Tree (13)

            I See Men as Trees Walking - Ash Tree

            (TY200 – Lesson 13)

            By Kathy L McFarland

            7/7/2024

            The Mysteries of Trees

            Mark 8:22–26 (KJV 1900)

            22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

            TY200 – INTERPRETATION CONFIDENCE CHART

            1. Typology known as fully God’s Truth concerning trees walking as recorded in Mark 8:22-26 (Those specifically, typologically identified in Scripture)
            1. Trees in Scripture identify the different Spiritual Lives that are lived on this Earth
            • Different parts of the trees walking with Christ are fully represented in Scripture as God’s Truth
            1. Tree – Spiritual Lives of forgiven followers walking with the Lord Jesus Christ and producing powerful fruits of His.
              1. Root – The foundation of a tree from firstfruit that is secured by a lump of clay that can grow and produce living works of fruit
              1. Leaves – The preparation that LORD God makes for the coming events of living works.
              1. Fruit – Living works of the LORD God, done through followers (Branch) of the Lord Jesus Christ (Vine) at the guidance of the Holy Spirit with the spiritual life of a walking tree.
              1. Seed – Word of God.
            • The fruit of righteousness is a Tree of Life.
            1.  Typology Known Confidently (Those represented in Scripture with enough frequency, sufficiency, and accuracy to reveal their typological meanings with full Truth of God unchallenged and supported by the Holy Spirit’s teachings)
            1. Almond Tree – The believer, as an almond tree, is a Christian leader, chosen by God, that watches over the works of Christians guided by the Lord, and the people he serves.
            • Algum/Almug Tree – The Spiritual Life works that honors the LORD God and guides Believers to come closer to Him toward the beauty of His Holiness through the Lord Jesus Christ. Musical worship and high praise are often expressed through these types of Christian works.
            • Apple Tree – A Spiritual Life that can comfort those that love God, regardless of their status of sin. These Spiritual works provide protection, sweetness of life; the Christians doing these works are often beloved amongst the worldly receivers. (Believers from the Salvation Army, Catholic Charities, Lutheran, Baptist, and Methodist Social Services, and other Missionary and denominational efforts to house the homeless, feed the hungry, and provide comfort in despair are excellent examples of this type of spiritual lives lived in duty toward their works for God.)
            • Ash Tree – A Spiritual Life with a deceived heart, that stands among Christians and worships different false gods created by other human beings or self.
            1. Typology Known Probably (Knowledge of Scripture, God’s Way, Logic and common sense in the typological meaning can NOT be confirmed fully with the Word of God and the moving of the Holy Spirit)
            1. Typology NOT Known (Can NOT make even simple assumptions of the typological meaning because there is NOT enough frequency, sufficiency, or accuracy recorded in Scripture, and the Holy Spirit is NOT teaching deeper meaning)

            Teachings by Kathy L McFarland

            Have you heard that newest little phrase that is making the rounds on Facebook? “Nuff’ said” is probably the best comment I could make to capture our next study. Only one place in Scripture is the Ash Tree mentioned, but it is mentioned in such a way that we can be confident of our associations. Isaiah 44:14 is that lone reference, but the entire Isaiah chapter 44 is its reveal. Let’s read the entire chapter through, then we will begin to break it down in manageable pieces with our worksheets to discover the spiritual life of an Ash Tree.

            Isaiah 44:1–28 (KJV 1900)

            Yet now hear, O Jacob my servant;

            And Israel, whom I have chosen:

            2           Thus saith the Lord that made thee,

            And formed thee from the womb, which will help thee;

            Fear not, O Jacob, my servant;

            And thou, Jesurun, whom I have chosen.

            3           For I will pour water upon him that is thirsty,

            And floods upon the dry ground:

            I will pour my spirit upon thy seed,

            And my blessing upon thine offspring:

            4           And they shall spring up as among the grass,

            As willows by the water courses.

            5           One shall say, I am the Lord’s;

            And another shall call himself by the name of Jacob;

            And another shall subscribe with his hand unto the Lord,

            And surname himself by the name of Israel.

            6           Thus saith the Lord the King of Israel,

            And his redeemer the Lord of hosts;

            I am the first, and I am the last;

            And beside me there is no God.

            7           And who, as I, shall call,

            And shall declare it, and set it in order for me,

            Since I appointed the ancient people?

            And the things that are coming, and shall come, let them shew unto them.

            8           Fear ye not, neither be afraid:

            Have not I told thee from that time,

            And have declared it? ye are even my witnesses.

            Is there a God beside me?

            Yea, there is no God; I know not any.

            9           They that make a graven image are all of them vanity;

            And their delectable things shall not profit;

            And they are their own witnesses;

            They see not, nor know; that they may be ashamed.

            10         Who hath formed a god, or molten a graven image

            That is profitable for nothing?

            11         Behold, all his fellows shall be ashamed:

            And the workmen, they are of men:

            Let them all be gathered together, let them stand up;

            Yet they shall fear, and they shall be ashamed together.

            12         The smith with the tongs both worketh in the coals,

            And fashioneth it with hammers,

            And worketh it with the strength of his arms:

            Yea, he is hungry, and his strength faileth:

            He drinketh no water, and is faint.

            13         The carpenter stretcheth out his rule; he marketh it out with a line;

            He fitteth it with planes, and he marketh it out with the compass,

            And maketh it after the figure of a man, according to the beauty of a man;

            That it may remain in the house.

            14         He heweth him down cedars, and taketh the cypress and the oak,

            Which he strengtheneth for himself among the trees of the forest:

            He planteth an ash, and the rain doth nourish it.

            15         Then shall it be for a man to burn:

            For he will take thereof, and warm himself;

            Yea, he kindleth it, and baketh bread;

            Yea, he maketh a god, and worshippeth it;

            He maketh it a graven image, and falleth down thereto.

            16         He burneth part thereof in the fire;

            With part thereof he eateth flesh;

            He roasteth roast, and is satisfied:

            Yea, he warmeth himself, and saith, Aha,

            I am warm, I have seen the fire:

            17         And the residue thereof he maketh a god, even his graven image:

            He falleth down unto it, and worshippeth it, and prayeth unto it,

            And saith, Deliver me; for thou art my god.

            18         They have not known nor understood:

            For he hath shut their eyes, that they cannot see;

            And their hearts, that they cannot understand.

            19         And none considereth in his heart,

            Neither is there knowledge nor understanding to say,

            I have burned part of it in the fire;

            Yea, also I have baked bread upon the coals thereof;

            I have roasted flesh, and eaten it:

            And shall I make the residue thereof an abomination?

            Shall I fall down to the stock of a tree?

            20         He feedeth on ashes:

            A deceived heart hath turned him aside,

            That he cannot deliver his soul, nor say,

            Is there not a lie in my right hand?

            21         Remember these, O Jacob

            And Israel; for thou art my servant:

            I have formed thee; thou art my servant:

            O Israel, thou shalt not be forgotten of me.

            22         I have blotted out, as a thick cloud, thy transgressions,

            And, as a cloud, thy sins:

            Return unto me; for I have redeemed thee.

            23         Sing, O ye heavens; for the Lord hath done it:

            Shout, ye lower parts of the earth:

            Break forth into singing, ye mountains,

            O forest, and every tree therein:

            For the Lord hath redeemed Jacob,

            And glorified himself in Israel.

            24         Thus saith the Lord, thy redeemer,

            And he that formed thee from the womb,

            I am the Lord that maketh all things;

            That stretcheth forth the heavens alone;

            That spreadeth abroad the earth by myself;

            25         That frustrateth the tokens of the liars,

            And maketh diviners mad;

            That turneth wise men backward,

            And maketh their knowledge foolish;

            26         That confirmeth the word of his servant,

            And performeth the counsel of his messengers;

            That saith to Jerusalem, Thou shalt be inhabited;

            And to the cities of Judah, Ye shall be built,

            And I will raise up the decayed places thereof:

            27         That saith to the deep, Be dry,

            And I will dry up thy rivers:

            28         That saith of Cyrus, He is my shepherd,

            And shall perform all my pleasure:

            Even saying to Jerusalem, Thou shalt be built;

            And to the temple, Thy foundation shall be laid.

            Study of the Ash Tree Begins

            Isaiah 44:1-5

            44 Yet now hear, O Jacob my servant;

            And Israel, whom I have chosen:

            2 Thus saith the LORD that made thee,

            And formed thee from the womb, which will help thee;

            Fear not, O Jacob, my servant;

            And thou, Jesurun, whom I have chosen.

            3 For I will pour water upon him that is thirsty,

            And floods upon the dry ground:

            I will pour my spirit upon thy seed,

            And my blessing upon thine offspring:

            4 And they shall spring up as among the grass,

            As willows by the water courses.

            5 One shall say, I am the LORD’s;

            And another shall call himself by the name of Jacob;

            And another shall subscribe with his hand unto the LORD,

            And surname himself by the name of Israel.

            Jeshurun – 3843 יְשֻׁרוּן (yešǔꞏrûn): n.pr.; ≡ Str 3484; TWOT 930d—LN 93-pers. (gent.) Jeshurun:  symbolic name of the nation of Jacob/Israel showing special relationship (Dt 32:15; 33:5, 26; Isa 44:2+)[1]

            Worksheet #1 (Isaiah 44:1-5)

            1. Who is the LORD God speaking to in Isaiah 44:1-5?

            a. Jacob

            b. Jesurun

            c. Israel

            d. All the above

            2. Who is Jeshurun?

            a. African nation

            b. Christian nation in relationship to Christ

            c. Jerusalem town

            d. Jacob/Israel nation with special relationship to the LORD God

            3. What characteristics do the people of the LORD God share?

            a. The LORD God formed them from the womb

            b. They are all Christians

            c. They are all spiritual

            d. None of the above

            4. How will the people formed in the womb by the LORD God be helped? (Mark all correct answers)

            a. The LORD God will pour water on the thirsty

            b. The LORD God will create floods on the dry ground

            c. The LORD God will place His Spirit on the seeds

            d. The LORD God will give blessing to the offspring

            e. The LORD God will multiply the offspring as grass and willows

            5. What names will the individuals take according to Isiah 44:5?

            a. Some will take the name of their LORD

            b. Some will take the name of their heritage Jacob

            c. Some won’t take any special name but will subscribe to serve the LORD God

            d. Some will take the last name of Israel

            e. All the above

            6. Why do you think that the LORD God explained the surnames of all His people? (Contemplation)

            7. How do Christians handle these different types of names to identify with the Lord today? (Contemplation)

            Teachings of Kathy L McFarland

            I am certain at this point that many of my students recognize some key words like “pour, water, thirsty, floods, dry ground, seeds, blessing, grass, willows.” Good job in seeing these gems! Each one of these words has depth that will take you on a very long journey through Scripture! I love my job!

            Of course, we can only learn one step at a time, and these words must wait their turn. I hope by this point my Mature Christian students recognize the powerful tools that are being given to them by the Holy Spirit to enrich and grow their spiritual lives. Thanks be to God!

            Isaiah 44:6-8

            6 Thus saith the LORD the King of Israel,

            And his redeemer the LORD of hosts;

            I am the first, and I am the last;

            And beside me there is no God.

            7 And who, as I, shall call,

            And shall declare it, and set it in order for me,

            Since I appointed the ancient people?

            And the things that are coming, and shall come, let them shew unto them.

            8 Fear ye not, neither be afraid:

            Have not I told thee from that time,

            And have declared it? ye are even my witnesses.

            vIs there a God beside me?

            Yea, there is no God; I know not any.

             Exodus 3:13-15

            13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt  thou say unto the children of Israel, I AM hath sent me unto you. 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of  Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

            Exodus 6:2–3

            2 And God spake unto Moses, and said unto him, I am the LORD: 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

            “LORD God’s“ Holy Name – 3378 יהוה (yhwh): n.pr.; ≡ Str 3068, 3069, 3070, 3071, 3072, 3073,  3074; TWOT 484a—LN 12.9 (true God) (NJB) Yahweh: Jehovah, the LORD as an euphemism for Adonai, most versions the name of the one true God, with a focus on sure existence and His relationship to his covenant persons and peoples (Ex 3:15), see also 33634[2]

            Kathy L McFarland Teachings

            I have been a student of Biblical Hebrew with Jewish teachers from Israel for many years. Not only do I learn the language, and recognize the nuances of old Hebrew, but I have been blessed to acquire some of the devotion toward the LORD God that we share as adopted brothers and sisters.

            One of the most precious ones, was recognizing the absolute holiness of the LORD God’s name.  Each time I would come to His Holy Name in Hebrew, I bow my head and break for just a second. In that second, I would remind myself the Holy, Holy, Holy, nature of my LORD God and respectively pause. Then, I would not directly translate His name, but would quietly speak a representative name as LORD God with my head bowed in speech and the written word. This became my practice, to always remind myself how Holy my LORD God is and will always be even when His Name is referenced in English.[3]

            Zechariah 3:8–10 (KJV 1900)

            8 Hear now, O Joshua the high priest, thou, And thy fellows that sit before thee: For they are men wondered at: For, behold, I will bring forth my servant the BRANCH. 9 For behold the stone that I have laid before Joshua; Upon one stone shall be seven eyes: Behold, I will engrave the graving thereof, saith the LORD of hosts, And I will remove the iniquity of that land in one day. 10 In that day, saith the LORD of hosts, Shall ye call every man his neighbour Under the vine and under the fig tree.

            “The Lord of hosts” that is referenced in Isaiah 44:6 speaks of the LORD God’s role as the commander of the armies of Heaven and its cosmic forces (Wildberger, Isaiah, 29–30; Zobel, “Tseva’oth,” 220). It speaks of God’s role as warrior both against divine forces and commander of the historical events of Israel armies.

            Revelation 22:12–14 (KJV 1900)

            12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that they may have right to the tree of life and may enter in through the gates into the city.

            Kathy L McFarland Teachings

            Mankind has had many little, pretend, and false gods throughout their existence. There is only ONE LORD God that has existed from the beginning to the end. We know that LORD God as Christians through Jesus Christ. We know Him intimately as our Father, but as a Church, we know Him to be the most Holy LORD God. We do His commandments, and we have access to the tree of life and live eternally thanks be to the Lord Jesus Christ’s sacrifice of Crucifixion for our sins and Resurrection for our participation in eternal glory. Christ’s church will enter into the gates of Heaven

            and eventually the New Earth to start our new lives with Christ in our presence forever! Thanks be to Him!

            8. What are the LORD God’s requirements to His people for the help He will give?

            a. They must know He is the LORD God

            b. They must know He is the King of Israel

            c. They must know He is redeemer

            d. They must know He is the LORD of Hosts

            e. They must know there is no other God than the LORD God

            f. All the above

            9. What does the Holy Name of the LORD God mean?

            a. Adonai

            b. One True God

            c. Sure Existence

            d. The LORD God’s relationship to covenant peoples

            e. I AM

            f. All the above

            10. What does your Bible Teacher replace the holiest names of the LORD God with?

            a. LORD God

            b. LORD

            c. LORD GOD

            d. JEHOVAH

            11. (Contemplation) Do you think that the LORD God cares about how folks speak His real NAMES?

            12. What is the purpose for your Bible Teacher and Jewish Adherents to speak a different name of LORD God, instead of HIS real NAME revealed in Scripture?

            a. They are not certain it is real

            b. They want to express and feel the absolute Holiness of the LORD God

            c. They want attention for their own holiness

            d. They don’t understand; if Scripture reveals it, then His real Name is ok to speak.

            13. What does the “Lord of hosts” mean?

            a. Commander of armies in Heaven

            b. Commander of Heaven’s cosmic forces

            c. The LORD God as warrior against divine forces

            d. Commander of historical events against Israel

            e. All the above

            14. What do the Greek words “Alpha and Omega” mean concerning the LORD God?

            a. First and the Last (Beginning and End)

            b. Holy and Secular

            c. Natural Life and Spiritual Life

            d. The Highest and Lowest of gods

            Isaiah 44:6-8

            6 Thus saith the LORD the King of Israel,

            And his redeemer the LORD of hosts;

            I am the first, and I am the last;

            And beside me there is no God.

            7 And who, as I, shall call,

            And shall declare it, and set it in order for me,

            Since I appointed the ancient people?

            And the things that are coming, and shall come, let them shew unto them.

            8 Fear ye not, neither be afraid:

            Have not I told thee from that time,

            And have declared it? ye are even my witnesses.

            vIs there a God beside me?

            Yea, there is no God; I know not any.

            Teachings by Kathy L McFarland

            The theme of Isaiah 44 is that there is no other god that exists except the LORD God. There is no little god, pretend god, or fake god able to stand with Him. The LORD God has ordered the things of His since the ancient Israelites and even before with the creation of Adam and Eve. He warns His people that the things of tough times are coming, and will come more, and His people will see  them. He warns that there will be a chance for fear to overcome them, but to not be fearful or afraid.

            He is the omnipresent, omnipotent, omniscient LORD God; the One and only God.  That message rings loudly to Believers! We worship the LORD God and know Him well as our Father. But there are spiritual lives that just pretend to know Him, while looking the part in the midst of the faithful congregation of the LORD God’s people. Those spiritual lives seem like one of the most prevalent trees present in today’s world as End Times approaches.

            If we did not know the deeper teachings of the Lord through the Holy Spirit, through the study of the mysteries of trees we might possibly be tricked. However, our study focuses are spiritual growth on understanding that crucial piece of information that will equip us and protect us as End Times become confusing. Let us examine the exact nature of the men that plants the “ash tree” in the tough times while pretending to be a tree of excellent spiritual life in the midst of the trees of the forest.

            Isaiah 44:9-20

            9 They that make a graven image are all of them vanity;

            And their delectable things shall not profit;

            And they are their own witnesses;

            They see not, nor know; that they may be ashamed.

            10 Who hath formed a god, or molten a graven image

            That is profitable for nothing?

            11 Behold, all his fellows shall be ashamed:

            And the workmen, they are of men:

            Let them all be gathered together, let them stand up;

            Yet they shall fear, and they shall be ashamed together.

            12 The smith with the tongs both worketh in the coals,

            And fashioneth it with hammers,

            And worketh it with the strength of his arms:

            Yea, he is hungry, and his strength faileth:

            He drinketh no water, and is faint.

            13 The carpenter stretcheth out his rule; he marketh it out with a line;

            He fitteth it with planes, and he marketh it out with the compass,

            And maketh it after the figure of a man, according to the beauty of a man;

            That it may remain in the house.

            14 He heweth him down cedars, and taketh the cypress and the oak, Which

            ghe strengtheneth for himself among the trees of the forest: He planteth

            an ash, and the rain doth nourish it.

            15 Then shall it be for a man to burn:

            For he will take thereof, and warm himself;

            Yea, he kindleth it, and baketh bread;

            Yea, he maketh a god, and worshippeth it;

            He maketh it a graven image, and falleth down thereto.

            16 He burneth part thereof in the fire;

            With part thereof he eateth flesh;

            He roasteth roast, and is satisfied:

            Yea, he warmeth himself, and saith, Aha,

            I am warm, I have seen the fire:

            17 And the residue thereof he maketh a god, even his graven image:

            He falleth down unto it, and worshippeth it, and prayeth unto it,

            And saith, Deliver me; for thou art my god.

            18 They have not known nor understood:

            For he hath shut their eyes, that they cannot see;

            And their hearts, that they cannot understand.

            19 And none considereth in his heart,

            Neither is there knowledge nor understanding to say,

            I have burned part of it in the fire;

            Yea, also I have baked bread upon the coals thereof;

            I have roasted flesh, and eaten it:

            And shall I make the residue thereof an abomination?

            Shall I fall down to the stock of a tree?

            20 He feedeth on ashes:

            A deceived heart hath turned him aside,

            That he cannot deliver his soul, nor say,

            Is there not a lie in my right hand?

            Teachings of Kathy L McFarland

            This is a really good time to teach you more  about how to make “Statements of Fact.” This type of study allows you to take a great deal of information in the study of the Bible and break it down into smaller chunks that are more manageable and understood.

            I will do the statement of facts of Isaiah 44:9-20 in part of this study.  Then, I will ask you to give it a try. In a few weeks, I will publish the statement of facts that I derived

            from the Scripture, and you will be able to compare yours to mine. Ok. Here I go:

            What are the people like that plant an ash tree?

            1. They make a graven image against the LORD God (verse 9)

            2. They are all vain (9)

            3. Their precious things will be worthless (9)

            4. They do not have the LORD God as witnessing proof; it is only themselves (9)

            5. They do not see the LORD God’s Truth (9)

            6. They do not understand the LORD God’s Truth (9)

            7. They may be ashamed because of their lack of knowledge of the LORD God (9)

            8. They will form and make false gods that will be worth nothing (10)

            9. The companions of the participants will be ashamed (11)

            10. The workmen will fail to proudly declare their work by standing up like a man (11)

            11. The workmen will be fearful and ashamed (11)

            12. The smith that fashions the false gods with the hammer and his strength will be thirsty and weak (12)

            13. The carpenter that measures the false gods for their creation will try to make it look like the LORD God’s created man to remain in the house. (13)

            14. The carpenter will measure the beauties of the world that inspire people and make things according to that judgment to remain in the people’s houses. (13)

            15. The carpenter will cut down the cedars, cypress, and oaks, that are mighty trees in the forest, strong spiritual lives of devoted men to the LORD God. (14)

            16. The carpenter will plant an ASH TREE to replace them; it will be the spiritual life created by man, not by the LORD God. (14)

            17. The Ash Tree will stand in the forest, in the place where real spiritual lives have been (14)

            18. ?

            19. …

            Worksheet #3

            Now it is time for you to try your hand at statements of facts. Start with Isaiah 44:15-20. I will share my statements later on so you can learn well. If you have any questions, please don’t hesitate to ask.

            This study of the Ash Tree shows that it is a Spiritual Life with a deceived heart, that stands amid Christians and worships false gods created by humans.

            We know the type of people involved thanks to Isaiah 44. (Contemplation) What type of false gods are created today from the pretenders that flock amid Christians?

            [1] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

            [2] James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

            [3] The Jewish practitioners take it a step further and will not write the replacement form. So when they write God, they write it like this: G‐d.

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