By Kathy L McFarland
Mark 8:22–26 (KJV 1900)
22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
1. The Lord Jesus Christ went to the town of Bethsaida.
2. A blind man was brought to him and asked that the Lord Jesus Christ touch him.
3. Jesus led the blind man out of the town.
4. Jesus spit on the blind man’s eyes.
5. Jesus put his hands upon him.
6. Then Jesus asked if the blind man saw anything.
7. The blind man did see something! But it was NOT fully restored eyesight. Instead, he said “I see men as trees, walking.”
8. Jesus put His hands upon his eyes again.
9. The Lord made him look up.
10. His eyesight was restored, and he saw every man clearly.
11. Christ sent him away to his house and said “Neither go into the town nor tell it to any in the town.”
Kathy L McFarland Teachings
“I see men as trees walking” is the report of the blind man partially healed. The Lord Jesus Christ knew exactly what the blind man would see when He placed His spit and hands upon the eyes. Christ wanted you to know what that blind man saw at first, and He asked him specifically, so that special view was known.
Throughout Christ’s teachings, typology is present, with deeper meanings expressed amid literal words. There is a literal meaning that is always God’s Truth, and there is a deeper meaning that is always God’s Truth, throughout Scripture.
The literal meaning, the Foundation of Jesus Christ, and the Foundation of God’s Word are fully Truth. Scripture is INERRANT, without mistake! Literal meanings are to be known and understood by every Christian that follows the Lord. Babes in Christ and children in Christ study the Bible to know these literal meanings.
However, the Lord Jesus Christ has prepared His Word perfectly to reveal the deeper mysteries of the Word of God to His mature followers. These mature followers have had the full foundation of Jesus Christ laid, and they have matured in faith to the point of being able to receive these deeper teachings with the Holy Spirit’s guidance.
Typology is difficult and dangerous if the Bible Teacher is NOT using SCRIPTURE ALONE to define meaning. Typology Should NEVER be attempted by a new student of typology, and NEVER without guidance and affirmation and correction by a skilled and mature Christian teacher that is moved by the Holy Spirit.
Our first typology study begins with the condition of blindness. There is a very deep meaning throughout the Word of God concerning this condition. Once you learn the full meaning of the condition of spiritual blindness, you can take that deeper meaning and apply it throughout Scripture when it is used in the same context. Most importantly, for this study, it will help us understand the condition of the blind man that saw men as trees walking, when he was partially healed.
Exodus 4:10–11 (KJV 1900)
10 And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 11 And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
12. The LORD God reminded Moses that it is He that makes a man’s mouth to speak or makes them dumb, ears to hear, and eyes to see or to be blind.
Deuteronomy 28:15 (KJV 1900)
15 But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:…
Deuteronomy 28:28–29 (KJV 1900)
…28 The Lord shall smite thee with madness, and blindness, and astonishment of heart: 29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. (Deuteronomy 28:15, 28-29)
Madness – 8714 שִׁגָּעוֹן (šig·gā·ʿôn): n.masc.; ≡ Str 7697; TWOT 2328a—LN 30.1–30.38 madness, i.e., an irrational state of not having a right mind, and so capable of erratic behavior similar to panic (Dt 28:28; 2Ki 9:20; Zec 12:4+)
Blindness – 6427 עִוָּרוֹן (ʿiw·wā·rôn): n.[masc.]; ≡ Str 5788; TWOT 1586b, 1586c—LN 24.1–24.51 blindness, i.e., a state or condition of not being able to see, implying a state of confusion (Dt 28:28; Zec 12:4+)
Confusion of Heart – 9451 תִּמָּהוֹן (tim·mā·hôn): n.[masc.]; ≡ Str 8541; TWOT 2518a—1. LN 25.206–25.222 confusion, panic, i.e., a state or condition of a stunned, confused response either negative or positive, though in context a fearful situation (Zec 12:4+); 2. LN 23.142–23.184 unit: תִּמָּהוֹן לֵבָב (tim·mā·hôn lē·ḇāḇ) mental illness, formally, confusion of the heart, i.e., a physical condition of weakness of the mind, and so a person is in a confused condition and unable to respond normally and naturally to his daily condition (Dt 28:28+)
13. Disobedience to the LORD God will cause Him to smite the sinners with blindness, and they will be in darkness even at the brightest time of day.
14. The spiritually blind will grope in the darkness to attempt to find their way.
15. The spiritually blind will be in a state of confusion. They will have an “irrational state of not having a right mind, and so capable of erratic behavior similar to panic.” They will experience a “physical condition of weakness of the mind and be unable to respond normally and naturally to their daily conditions.”
16. Those struck by the LORD God with spiritual blindness will not thrive in their paths they journey.
Matthew 9:27–31 (KJV 1900)
27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that country. (Matthew 9:27-31)
17. The miraculous deed of the Lord Jesus Christ healing the two blind men is recorded in Matthew 9:27-31, which is a section of the Gospel that focuses on the acts of His healing and teaching.
18. The two blind men that followed the Lord were crying and calling after Him to have mercy upon them. They followed Christ, NOT in the sense of discipleship; but rather, because they wanted to be healed of their blindness.
19. They came to Jesus and He asked them if the “Believe(d) ye that I am able to do this?” They acknowledged their belief in His power to heal their blindness.
20. Jesus touched their eyes, saying “According to your faith be it unto you.” Note that Jesus did NOT heal them according to His power and full ability to heal them instantly. Instead, He based their healing upon their faith in Him to do so. Which allows us to surmise that even with spiritual blindness, the ability to know the power of the Lord Jesus Christ to heal them was present before He touched them.
21. From our study of the meaning of the Hebrew words used in Deuteronomy 28:15, 28-29, that describe the smiting of spiritual blindness by the LORD God against those in disobedience to Him, we know more about the men’s condition. We can recognize that the men were confused with an irrational mind and panicked. They could not respond normally or naturally to their daily lives and were weak of mind.
22. The Lord opened the blind men’s eyes! The Lord lifted the conditions that were present in their spiritual blindness, and they were able to finally see fully the Truth of God. They were NO longer confused, anxious, panicked, or unable to function in their daily natural and spiritual lives.
23. Jesus instructed them to tell no man about the miracles, but they disobeyed Him and spread his fame throughout the country.
Matthew 11:2–6 (KJV 1900)
2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me. (Matthew 11:2-6)
24. John the Baptist asked his disciples to meet with Jesus and determine if He were the Messiah that has come.
25. The Messiah Jesus Christ answered and told John’s disciples to “go and show John again those things which ye do hear and see:” Note the word again. Jesus acknowledge that John had heard “some” by this reference and needed to know more to confirm His promised Messiahship.
26. Jesus Christ showed His power to give the blind their sight.
Luke 4:17–19 (KJV 1900)
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. (Luke 4:17-19)
27. Jesus Christ taught from the Book of Isaiah 61:1-2 in the Synagogue with the reading.
28. Part of that reading spoke that the LORD God had sent Him to recover the sight to the blind.
29. Jesus, through the reading, announced that the Spirit of the LORD God was upon Him.
Kathy L McFarland Teachings
Later in your typology studies, you will learn that there are different Spirits upon Jesus Christ and His Followers. Here is that presence that rests upon Him and Christians:
LORD God’s Spirit which rests on Jesus
Spirit of the LORD God’s (Isaiah 11:1-2)
Spirit of Wisdom (Isaiah 11:1-2)
Spirit of Understanding (Isaiah 11:1-2)
Spirit of Counsel (Isaiah 11:1-2)
Spirit of Might (Isaiah 11:1-2)
Spirit of Fear of the LORD God (Isaiah 11:1-2)
Spirit of Knowledge (Isaiah 11:1-2)
Jesus Christ’s Spirit which rests on Christians
Spirit of Christ (Philippians 1:19)
Spirit of Truth (John 15:26)
Spirit of Life (Romans 8:2)
Spirit of Adoption (Romans 8:15)
Spirit of Promise (Galatians 3:14)
Spirit of Grace (Hebrews 10:29)
Spirit of Holiness (Ephesians 4:30)
Note that it is the Spirit of the LORD God, resting on Jesus, which delivers the Spirit of Wisdom, Understanding, Counsel, Might, Fear of the LORD God, and Knowledge.
Note that it is the Lord Jesus Christ’s Spirit which rests on Christians which delivers the Spirit of Truth, Life, Adoption, Promise, Grace, and Holiness.
Jesus Christ announces in Luke 17 that it is the Spirit of the Lord which is upon Him that gives Him the power to recover the sight of the blind.
The next Scripture we will study is an exceptionally long account of a blind man from birth. This account reveals a great deal about the condition of blindness. As you read the passage, take Statements of Facts (SOF) to keep track of all you can learn from this passage, then compare them with my own SOF’s to see how well you did!
John 9:1–41 (KJV 1900)
And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he. 10 Therefore said they unto him, How were thine eyes opened? 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 12 Then said they unto him, Where is he? He said, I know not.
13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. 18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20 His parents answered them and said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. 23 Therefore said his parents, He is of age; ask him. 24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 26 Then said they to him again, What did he to thee? how opened he thine eyes? 27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. 29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. 30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 32 Since the world began was it not heard that any man opened the eyes of one that was born blind. 33 If this man were not of God, he could do nothing. 34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. 35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 36 He answered and said, Who is he, Lord, that I might believe on him? 37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 38 And he said, Lord, I believe. And he worshipped him.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Manifest – 5746 φανερόω (phaneroō): vb.; ≡ Str 5319; TDNT 9.3—1. LN 24.19 cause to be seen; (pass.) be disclosed, be displayed (Jn 21:1; Mk 16:12, 14 v.r.); 2. LN 28.36 make known, reveal, show (2Co 5:11)
John 9:1-7
And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
30. Jesus Christ saw a man blind from birth as he passed by with His disciples.
31. His disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
32. Jesus replied “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world.”
a. The man has NOT sinned
b. The man’s parents have NOT sinned
c. The man was made blind by the LORD God so He would be made manifest through his healing by Christ
i. The Greek word for “Manifest” means “reveal.”
ii. The man was made blind to show the LORD God to the world.
d. Jesus Christ must work the works of His Father LORD God
e. As long as Jesus Christ is in the world, He is the light of the world
33. Jesus Christ spat on the ground and made clay out of the spittle, anointing the eyes of the blind man with the clay. (We will study typology for spittle and eyes later in these lessons we are currently studying).
34. After wiping the clay on the blind man’s eyes, Jesus instructed him to “Go and WASH in the pool of Siloam.”
35. The meaning of the pool of Siloam is interpreted as “Sent.”
36. The blind man WASHED in the pool of Siloam, and received his eyesight and was able to see.
37. To “see” typologically means “to spiritually perceive and understand.” It is the opposite of blindness, which typologically means to be spiritually confused with ignorant, panicked weakness of the mind.
John 9:8–12 (KJV 1900)
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he. 10 Therefore said they unto him, How were thine eyes opened? 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 12 Then said they unto him, Where is he? He said, I know not.
38. The neighbors and witnesses thought they recognized the newly seeing man as the blind one previously that had begged.
39. The healed seeing man admitted that he was the same man, and explained that Jesus made clay, anointed his eyes, and sent him to the Pool of Siloam to wash. It told the neighbors that when he washed, he received sight.
40. They asked him where Christ was, and he said “I know not.”
John 9:13–17 (KJV 1900)
13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Revile – 33.393 λοιδορέω; λοιδορία, ας f: to speak in a highly insulting manner—‘to slander, to insult strongly, slander, insult.’
41. The seeing man was brought to the Pharisees (An ancient Judaism sect in the 1st Century BC to 1st Century AD.
a. They were an elite group that forced Jewish law with their interpretations and standards in the daily lives of the Jews.
b. Typologically, A Pharisee is a sanctimonious, hypocritical, self-righteous heretic who practices and advocates strict observance of external forms and ceremonies of religion or conduct without regard to the spirit. He makes a hypocritical show of religious devotion, piety, and righteousness. He is confident of his own righteousness and is smugly moralistic and intolerant of the opinion and behavior of others. He pretends to have moral, religious beliefs and principles which he does not possess.
42. The Pharisee elites questioned the seeing man how his sight was restored, knowing full well that it was Sabbath Day when Jesus made the clay.
a. Doing work on Sabbath is against the religious laws that were enforced by the Pharisees.
b. Mixing the clay with the spittle and ground would be considered work by the Pharisees.
c. Some of the Pharisees said that Jesus Christ could NOT be a man of God, because He did NOT keep Sabbath.
d. Some of the Pharisees said that a man that is a sinner do such miracles.
e. These different accusations caused a division amongst the Pharisees.
f. The Pharisees turned to the seeing man and asked what he thought. The healed man answered, “He is a prophet.” (A prophet proclaims utterances of God’s voice)
John 9:18–23 (KJV 1900)
18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20 His parents answered them and said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. 23 Therefore said his parents, He is of age; ask him.
43. The Jewish Pharisees did NOT believe the seeing man’s analysis that the healer, Jesus Christ was a prophet. Nor did they believe that the seeing man had been blind and then received his sight.
44. The Pharisees contacted the seeing man’s parents to confirm that he was born blind. They affirmed that he was blind at birth and that the seeing man was their son. However, they don’t know how he sees suddenly, or who opened his eyes. They told the Pharisees to ask him since he was old enough to speak for himself.
45. The parents did not want to explain fully because they feared the Jewish Pharisees because they would be thrown out of the synagogue if they confessed Christ.
John 9:24–29 (KJV 1900)
24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 26 Then said they to him again, What did he to thee? how opened he thine eyes? 27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. 29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
46. The Pharisees said to the healed blind man, “Give God the praise: we know that this man is a sinner.”
47. The seeing man said he did NOT know whether he was a sinner or not that ultimately caused his blindness by the LORD God.
48. But the seeing man said, the one thing he did know is that he was blind, and now he sees.
49. When the Pharisees questioned once again “What did he do to you? How did he open your eyes?”
50. The seeing man answered that he had already told them once. Did they want to know more details so they could also be his disciples?
51. The Pharisees spoke in a highly insulting manner to the seeing man and said “You are his disciple; but we are Moses’ disciples.”
52. Then to show their supposed superiority over the seeing man who proclaimed the miracle of sight through the touch of Jesus Christ, they said that they know that God spoke to Moses; as for Jesus, they did NOT know from where he is.
John 9:30–34 (KJV 1900)
30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 32 Since the world began was it not heard that any man opened the eyes of one that was born blind. 33 If this man were not of God, he could do nothing. 34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
53. The seeing man was astounded that the Pharisees sees the miracle of his blindness healed and the opening of his eyes; yet they claim to NOT know that Christ was from God.
54. The seeing man acknowledged that God does NOT hear sinners. But, if any man worships God, and does his will, then God will hear them.
55. The seeing man further exhorted that there has NEVER been heard of a man born blind to have his eyes opened that he could see.
56. The seeing man proclaimed, “If this man were not of God, he could do nothing.”
57. The Pharisees charged that the man was born in sins, and that he had no right to teach them. They cast him out of their presence.
John 9:35–38 (KJV 1900)
35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 36 He answered and said, Who is he, Lord, that I might believe on him? 37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 38 And he said, Lord, I believe. And he worshipped him.
58. Jesus heard that they had cast him out, and found the healed, seeing man. He asked if he believed on the Son of God.
59. The seeing man asked who the Son of God was that he might believe on him.
60. Jesus Christ said to him “You have both seen him, and it is he that talks with you.”
61. The seeing man said, “Lord I believe.” Then he worshipped the Lord Jesus Christ as the Son of God.
John 9:39–41 (KJV 1900)
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
62. Jesus told the seeing man “For judgment I am come into this world:”
a. “That they which see not might see;”
b. “That they which see might be made blind.”
63. When the Pharisees overheard Jesus make this declaration, they asked Him “Are we blind also?”
64. Jesus replied, “If you were blind, you should have no sin: but now you say, We see; therefore your sin remaineth.
a. If you are blind, you cannot have sin.
b. If you can see, your sin remains.
Kathy L McFarland Teachings
The Holy Spirit and the Word of God has guided us to learn deeply the mystery of BLINDNESS! Now we will take our new understanding of the typology meanings and Scripture analysis that you need to record in your Typology Database. Make sure you take the time to record this learning word-for-word; you will be revisiting this typology throughout the rest of your studies with me.
Looking forward to the continued journey!
